Krishna’s Statement: Your right is to work only, but never to its fruits; let not the fruits of action be your motive, nor let your attachment be to inaction.
(Krishna teaches Karma Yoga, emphasizing selfless action without attachment to outcomes, aligning with one’s dharma.)
Krishna’s Statement: The soul is neither born, nor does it ever die; nor having been born, does it cease to be. It is unborn, eternal, permanent, and primeval.
(Krishna explains the eternal, indestructible nature of the soul, central to Jnana Yoga’s pursuit of self-knowledge.)
Krishna’s Statement: Always chanting My glories, striving with firm resolve, bowing to Me in devotion, My devotees ever worship Me with love.
(Krishna describes Bhakti Yoga, where devotees focus on Him through unwavering love and surrender.)
Krishna’s Statement: The mind is restless and difficult to restrain, but it is subdued by practice and detachment, O Arjuna.
(Krishna teaches Dhyana Yoga, emphasizing disciplined meditation to control the restless mind for spiritual focus.)
Krishna’s Statement: Know that all beings originate from My material and spiritual energies. I am the source of all creation, and there is nothing higher than Me.
(Krishna reveals Himself as the supreme source of all existence, a key teaching in understanding His divine nature.)
Krishna’s Statement: Sattva, rajas, and tamas—these gunas, born of nature, bind the imperishable soul to the body, O mighty-armed.
(Krishna explains how the three modes of nature influence human behavior, binding the soul to material existence.)
Krishna’s Statement: He who, at the time of death, remembers Me alone, attains Me; of this, there is no doubt.
(Krishna teaches that liberation is achieved by remembering Him at death, emphasizing devotion as a path to moksha.)
Arjuna’s Statement: When a family declines, its traditions of dharma are destroyed, and the entire family falls into sin.
(Arjuna’s concern about the destruction of family dharma sets the stage for Krishna’s teachings on righteous duty.)