“Greater is their trouble whose minds are set on the unmanifest; the unmanifest path is hard for embodied beings to attain.”
Key Teaching: Worshiping the unmanifest is harder for embodied beings.
Theme: Guidance, Dharma, Bhakti Yoga.
Description:
Krishna explains that those whose minds are set on the unmanifest face greater trouble, as that path is hard for embodied beings to attain. This verse, continuing 12.4, addresses Arjuna’s question (2.9, 12.1). The themes of guidance, as Krishna clarifies difficulties, dharma, as he guides the easier path, and Bhakti Yoga, as he contrasts worship methods, are central.
In the Mahabharata, Arjuna’s human limitations (1.28–46) contrast with Duryodhana’s ignorance (1.3–11). Krishna’s teaching supports Arjuna’s Kshatriya duty, aligning with Karma Yoga (2.47) and Bhakti Yoga (12.2), favoring personal devotion.
Philosophically, this verse addresses the challenges of impersonal worship, a theme Krishna refines with teachings on devotion’s ease (9.26). Arjuna’s clarity is enhanced by Krishna’s guidance on practical spirituality. The theme of Bhakti Yoga underscores the Gita’s focus on accessible devotion for liberation.
Sanjaya’s narration frames Krishna’s words objectively, emphasizing their practical clarity. This verse serves as a metaphor for life’s challenges, where Krishna’s personal form eases devotion. Krishna’s teaching prepares readers for performing duty with divine ease, aligning with liberation.
Shloka 18.78“Wherever there is Krishna, the Lord of Yoga, and Arjuna, the archer, there is…
Shloka 18.77“And remembering the most wonderful form of Hari, great is my astonishment, O King,…
Shloka 18.76“O King, remembering this wonderful, holy dialogue between Krishna and Arjuna, I rejoice again…
Shloka 18.75“By Vyasa’s grace, I have heard this supreme, most secret yoga, declared by Krishna,…
Shloka 18.74“Sanjaya said: Thus have I heard this wonderful dialogue between Vasudeva and the greatsouled…
Shloka 18.73“Arjuna said: My delusion is destroyed, my memory restored, by Your grace, O Achyuta;…