“An agent who is free from attachment, nonegoistic, endowed with fortitude and enthusiasm, and unaffected by success or failure, is called sattvic.”
Key Teaching: A sattvic agent is detached, nonegoistic, and steady.
Theme: Guidance, Dharma, Moksha Sannyasa Yoga, Jnana Yoga, Karma Yoga.
Description:
Krishna defines a sattvic agent as free from attachment, nonegoistic, endowed with fortitude and enthusiasm, and unaffected by success or failure. This verse, continuing 18.25, addresses Arjuna’s quest for understanding (2.9, 13.1, 18.1). The themes of guidance, as Krishna describes the sattvic agent, dharma, as he supports Arjuna’s duty, Moksha Sannyasa Yoga, as he defines the agent, Jnana Yoga, as he emphasizes wisdom, and Karma Yoga, as he addresses action, are central.
In the Mahabharata, Arjuna’s resolve (1.28–46) aligns with sattvic traits, contrasting Duryodhana’s ego (1.3–11). This teaching aligns with Karma Yoga (2.47) and Jnana Yoga (14.6), promoting sattvic qualities. Krishna builds on teachings about sattva (14.6, 18.10), emphasizing steadiness.
Philosophically, this verse defines the ideal agent, a theme Krishna refines with teachings on detachment (18.10). Arjuna’s path is clarified by embodying sattvic traits. The themes of Moksha Sannyasa Yoga and Karma Yoga underscore the Gita’s focus on steady action for liberation.
Sanjaya’s narration frames Krishna’s words objectively, emphasizing their uplifting clarity. This verse serves as a metaphor for life’s steadiness, where sattvic agents liberate. Krishna’s teaching prepares readers to perform duties with divine fortitude, aligning with liberation.
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