“Objects fade for one who abstains, but not the taste; for the self-realized, even the taste fades.”
Key Teaching: Self-realization eliminates even the taste for sensory objects.
Theme: Guidance, Dharma, Sthita-Prajna.
Description:
Krishna teaches that while abstaining from sensory objects fades their attraction, the taste for them persists; for the self-realized sage, even this taste vanishes. This verse continues the sthita-prajna’s traits (2.55–58), addressing Arjuna’s attachment (1.28–46). The themes of guidance, as Krishna instructs, dharma, as he clarifies duty, and sthita-prajna, as he emphasizes liberation from desires, are central.
In the Mahabharata, Arjuna’s grief (1.26–27) reflects sensory attachment. Krishna’s teaching contrasts with Duryodhana’s sensory pursuits (1.3–11), urging Arjuna to seek self-realization to fulfill his Kshatriya duty, aligning with Karma Yoga’s detachment (2.47).
Philosophically, this verse addresses the human lingering desire for sensory pleasures, a theme Krishna refines with teachings on self-realization. Arjuna’s reluctance complicates his dharma, necessitating Krishna’s guidance to transcend desire. The theme of sthita-prajna underscores the Gita’s focus on complete detachment.
Sanjaya’s narration frames Krishna’s teaching objectively, emphasizing its depth. This verse serves as a metaphor for life’s temptations, where self-realization eliminates desire. Krishna’s teaching prepares readers for performing duty with complete detachment, emulating the sage’s liberated state.
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