Shloka 3.34: “Attraction and aversion to sense objects are fixed in the senses; one should not come under their sway, as they are obstacles.”
Key Teaching: Attraction and aversion obstruct, and one must resist their control.
Theme: Guidance, Dharma, Karma Yoga.
500Word Description:
Krishna teaches that attraction and aversion to sense objects are inherent in the senses, but one must not be swayed by them, as they obstruct the path. This verse, continuing 3.33, addresses Arjuna’s sensorydriven grief (1.28–46). The themes of guidance, as Krishna instructs, dharma, as he clarifies discipline, and Karma Yoga, as he emphasizes sense control, are central.
In the Mahabharata, Arjuna’s attachment to kin (1.26–27) reflects sensory attraction. Krishna’s teaching contrasts with Duryodhana’s sensory indulgence (1.3–11), urging Arjuna to resist these to fulfill his Kshatriya duty, aligning with Karma Yoga (2.47, 2.58–61).
Philosophically, this verse addresses the human bondage to sensory impulses, a theme Krishna refines with teachings on sense control (2.58–64). Arjuna’s reluctance complicates his dharma, necessitating Krishna’s guidance to overcome sensory obstacles. The theme of Karma Yoga underscores the Gita’s focus on disciplined action.
Sanjaya’s narration frames Krishna’s teaching objectively, emphasizing its practical wisdom. This verse serves as a metaphor for life’s temptations, where resisting sensory sway ensures clarity. Krishna’s teaching prepares readers for performing duty with discipline, free from attraction and aversion.
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