Shloka 4.16
“Even the wise are confused about action and inaction; I will explain action, knowing which you will be liberated.”
Key Teaching: Krishna clarifies action and inaction to liberate Arjuna.
Theme: Guidance, Dharma, Jnana Yoga.
Description: Krishna acknowledges that even the wise are confused about action and inaction, promising to explain action for Arjuna’s liberation. This verse addresses Arjuna’s doubts (3.1–2). The themes of guidance, as Krishna instructs, dharma, as he clarifies action’s nature, and Jnana Yoga, as he emphasizes liberating knowledge, are central.
In the Mahabharata, Arjuna’s confusion about fighting (2.9) reflects this dilemma. Krishna’s teaching contrasts with Duryodhana’s unreflective action (1.3–11), urging Arjuna to understand action to fulfill his Kshatriya duty, aligning with Karma and Jnana Yoga (2.47).
Philosophically, this verse addresses the human confusion over action’s nature, a theme Krishna refines with teachings on discernment (3.4–8). Arjuna’s reluctance complicates his dharma, necessitating Krishna’s guidance to clarify action. The theme of Jnana Yoga underscores the Gita’s focus on knowledge for liberation.
Sanjaya’s narration frames Krishna’s teaching objectively, emphasizing its clarity. This verse serves as a metaphor for life’s complexities, where understanding action ensures freedom. Krishna’s teaching prepares readers for performing duty with discernment, aligning with liberation.
Shloka 18.78“Wherever there is Krishna, the Lord of Yoga, and Arjuna, the archer, there is…
Shloka 18.77“And remembering the most wonderful form of Hari, great is my astonishment, O King,…
Shloka 18.76“O King, remembering this wonderful, holy dialogue between Krishna and Arjuna, I rejoice again…
Shloka 18.75“By Vyasa’s grace, I have heard this supreme, most secret yoga, declared by Krishna,…
Shloka 18.74“Sanjaya said: Thus have I heard this wonderful dialogue between Vasudeva and the greatsouled…
Shloka 18.73“Arjuna said: My delusion is destroyed, my memory restored, by Your grace, O Achyuta;…