“But distinct is the Supreme Person, called the Supreme Self, who, pervading the three worlds, sustains them as the imperishable Lord.”
Key Teaching: The Supreme Person, Purushottama, sustains all as the imperishable Lord.
Theme: Guidance, Jnana Yoga, Moksha Sannyasa Yoga, Bhakti Yoga.
Description:
Krishna describes the Supreme Person (Purushottama), the Supreme Self, who pervades and sustains the three worlds as the imperishable Lord. This verse, continuing 15.16, addresses Arjuna’s quest (2.9, 13.1). The themes of guidance, as Krishna reveals the Purushottama, Jnana Yoga, as he emphasizes wisdom, Moksha Sannyasa Yoga, as he points to liberation, and Bhakti Yoga, as he links to the divine, are central.
In the Mahabharata, Arjuna’s vision of Krishna (11.9–46) aligns with the Purushottama, contrasting Duryodhana’s ignorance (1.3–11). The teaching aligns with Bhakti Yoga (10.20) and Jnana Yoga (13.12), emphasizing divine supremacy. Krishna builds on the soul’s nature (15.16), introducing the Supreme.
Philosophically, the verse defines the Purushottama, a theme refined with teachings on divinity (10.20). Arjuna’s path is clarified by recognizing the Supreme Lord. The themes of Moksha Sannyasa Yoga and Bhakti Yoga underscore the Gita’s focus on divine liberation.
Sanjaya’s narration ensures objective clarity. This verse serves as a metaphor for life’s divine sustainer, where the Purushottama reigns. Krishna’s teaching prepares readers to seek the Supreme, aligning with liberation.
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