Srimad Bhagavad Gita - all 700 Shlokas - their Translations, Key Teachings, and Themes

Chapter	Shloka	Translation	Key Teaching (One Sentence)	Themes
1	1	Dhritarashtra asks Sanjaya what his sons and the Pandavas are doing on the battlefield.	The Gita begins with Dhritarashtra’s question, setting the stage for the war and Arjuna’s moral conflict.	Arjuna’s Dilemma
1	2	Sanjaya describes Duryodhana observing the Pandava army and speaking to Drona.	Duryodhana’s observation of the Pandava army reveals his strategic concern and confidence before the battle.	Arjuna’s Dilemma
1	3	Duryodhana points out the strength of the Pandava army to Drona.	Duryodhana highlights the formidable Pandava warriors, emphasizing the challenge ahead.	Arjuna’s Dilemma
1	4	Duryodhana lists great warriors like Bhima and Arjuna in the Pandava army.	The Pandavas’ strength is showcased through their skilled warriors, setting up the war’s intensity.	Arjuna’s Dilemma
1	5	Duryodhana names more Pandava heroes like Dhrishtaketu and Chekitana.	Duryodhana continues to acknowledge the Pandavas’ powerful allies, building tension.	Arjuna’s Dilemma
1	6	Duryodhana mentions additional Pandava warriors like Yudhishthira and Virata.	The list of Pandava warriors underscores their army’s depth and readiness for battle.	Arjuna’s Dilemma
1	7	Duryodhana describes his own army’s great warriors to Drona.	Duryodhana takes pride in his army’s strength, comparing it to the Pandavas’.	Arjuna’s Dilemma
1	8	Duryodhana lists key Kaurava warriors like Bhishma and Karna.	The Kaurava army’s might is highlighted through its prominent leaders.	Arjuna’s Dilemma
1	9	Duryodhana mentions other brave warriors ready to fight for him.	Duryodhana’s confidence grows as he notes his army’s many valiant fighters.	Arjuna’s Dilemma
1	10	Duryodhana compares the strength of both armies, favoring his own.	Duryodhana believes his army, led by Bhishma, is stronger than the Pandavas’.	Arjuna’s Dilemma
1	11	Duryodhana urges his warriors to protect Bhishma in battle.	Protecting Bhishma is key to the Kauravas’ strategy, showing his critical role.	Arjuna’s Dilemma
1	12	Bhishma blows his conch, signaling the start of the war.	Bhishma’s conch blow marks the war’s commencement, raising the battle’s intensity.	Arjuna’s Dilemma
1	13	Kaurava warriors blow conches, creating a loud, fearsome sound.	The Kauravas’ conch sounds create a dramatic, intimidating war atmosphere.	Arjuna’s Dilemma
1	14	Krishna and Arjuna blow their conches, responding to the Kauravas.	Krishna and Arjuna’s conch sounds signal the Pandavas’ readiness and courage.	Arjuna’s Dilemma
1	15	Arjuna, Krishna, and other Pandavas blow their divine conches.	The divine conches of the Pandavas symbolize their strength and divine support.	Arjuna’s Dilemma
1	16	Yudhishthira and other Pandava leaders blow their conches.	The Pandava leaders’ conch sounds unite their army, boosting morale.	Arjuna’s Dilemma
1	17	More Pandava warriors, like Satyaki, sound their conches.	Additional Pandava conch sounds reinforce their unity and battle readiness.	Arjuna’s Dilemma
1	18	Drupada and other warriors join in blowing conches.	The collective conch sounds from Pandava allies amplify the war’s intensity.	Arjuna’s Dilemma
1	19	The conch sounds terrify the Kaurava army’s hearts.	The Pandavas’ conch sounds create fear in the Kauravas, showing their strength.	Arjuna’s Dilemma
1	20	Arjuna, holding his bow, asks Krishna to place the chariot between the armies.	Arjuna’s request to view both armies sets the stage for his moral dilemma.	Arjuna’s Dilemma
1	21	Arjuna asks Krishna to position their chariot to observe the warriors.	Arjuna seeks to assess the battlefield, preparing for his emotional conflict.	Arjuna’s Dilemma
1	22	Arjuna wants to see those eager to fight in the war.	Arjuna’s curiosity about the enemy reflects his initial readiness for battle.	Arjuna’s Dilemma
1	23	Arjuna wishes to observe the Kaurava warriors ready to fight.	Arjuna’s focus on the enemy shows his strategic mindset before his doubts arise.	Arjuna’s Dilemma
1	24	Krishna places the chariot between the armies as Arjuna requested.	Krishna fulfills Arjuna’s request, enabling him to face the reality of war.	Arjuna’s Dilemma
1	25	Krishna positions the chariot before Bhishma and Drona.	The chariot’s placement before key Kaurava leaders intensifies Arjuna’s conflict.	Arjuna’s Dilemma
1	26	Arjuna sees relatives, teachers, and friends in both armies.	Seeing loved ones on both sides sparks Arjuna’s emotional and moral turmoil.	Arjuna’s Dilemma
1	27	Arjuna is filled with compassion, seeing his kin ready to fight.	Arjuna’s compassion for his kin deepens his reluctance to engage in battle.	Arjuna’s Dilemma
1	28	Arjuna feels sorrow, his body trembling at the thought of killing family.	Arjuna’s physical and emotional distress reveals his inner conflict about war.	Arjuna’s Dilemma
1	29	Arjuna’s mind reels, and he feels weak, unable to fight.	Arjuna’s overwhelming grief paralyzes him, highlighting his moral struggle.	Arjuna’s Dilemma
1	30	Arjuna’s bow slips as he is overcome by sorrow and confusion.	Arjuna’s despair leads to physical weakness, symbolizing his inner turmoil.	Arjuna’s Dilemma
1	31	Arjuna sees bad omens and refuses to fight his kin.	Arjuna’s fear of negative consequences fuels his decision to avoid battle.	Arjuna’s Dilemma
1	32	Arjuna questions the value of victory gained by killing family.	Arjuna doubts the worth of a kingdom won through bloodshed of loved ones.	Arjuna’s Dilemma
1	33	Arjuna says he doesn’t desire victory or pleasure from killing kin.	Arjuna rejects worldly gains that come at the cost of family destruction.	Arjuna’s Dilemma
1	34	Arjuna lists his respected kin and teachers he must face in battle.	Arjuna’s respect for his elders deepens his moral conflict about fighting.	Arjuna’s Dilemma
1	35	Arjuna refuses to kill his kin, even for the sake of a kingdom.	Arjuna prioritizes family bonds over material gains, intensifying his dilemma.	Arjuna’s Dilemma
1	36	Arjuna fears sin from killing revered elders and family.	Arjuna worries that killing kin will lead to grave spiritual consequences.	Arjuna’s Dilemma
1	37	Arjuna argues that killing kin is sinful and destroys family dharma.	Arjuna believes war will ruin family values, strengthening his refusal to fight.	Arjuna’s Dilemma
1	38	Arjuna says the Kauravas’ greed blinds them to war’s evils.	Arjuna criticizes the Kauravas’ ignorance, yet still hesitates to fight.	Arjuna’s Dilemma
1	39	Arjuna fears that destroying families will lead to societal ruin.	Arjuna predicts war will disrupt social order and moral values.	Arjuna’s Dilemma
1	40	Arjuna warns that family destruction will corrupt women and society.	Arjuna fears war’s impact on family purity and societal stability.	Arjuna’s Dilemma
1	41	Arjuna says mixed castes from war will lead to chaos.	Arjuna believes war will cause social disorder through caste mixing.	Arjuna’s Dilemma
1	42	Arjuna fears ancestors will suffer without offerings due to family ruin.	Arjuna worries war will disrupt ancestral rituals, harming spiritual traditions.	Arjuna’s Dilemma
1	43	Arjuna laments the loss of family traditions due to war’s sins.	Arjuna grieves the destruction of dharma caused by war’s consequences.	Arjuna’s Dilemma
1	44	Arjuna questions how anyone can desire a kingdom through sin.	Arjuna rejects victory gained through immoral acts, deepening his conflict.	Arjuna’s Dilemma
1	45	Arjuna feels it’s better to die than kill kin for a kingdom.	Arjuna prefers death over fighting, showing his moral and emotional struggle.	Arjuna’s Dilemma
1	46	Arjuna prefers being killed unarmed than fighting his kin.	Arjuna’s willingness to die reflects his deep aversion to harming family.	Arjuna’s Dilemma
1	47	Arjuna drops his bow, overwhelmed by grief, refusing to fight.	Arjuna’s despair peaks, setting the stage for Krishna’s spiritual guidance.	Arjuna’s Dilemma
2	1	Sanjaya describes Arjuna’s grief and Krishna’s response to it.	Krishna begins to address Arjuna’s emotional turmoil, initiating the Gita’s teachings.	Arjuna’s Dilemma
2	2	Krishna asks why Arjuna is grieving at this critical moment.	Krishna challenges Arjuna’s weakness, urging him to face his duty.	Arjuna’s Dilemma
2	3	Krishna urges Arjuna to rise above weakness and fight like a warrior.	Krishna encourages Arjuna to overcome cowardice and fulfill his warrior duty.	Arjuna’s Dilemma
2	4	Arjuna refuses to fight revered elders like Bhishma and Drona.	Arjuna’s respect for his teachers deepens his reluctance to engage in battle.	Arjuna’s Dilemma
2	5	Arjuna says he’d rather beg than kill his respected elders.	Arjuna values honor over victory, preferring poverty to killing his kin.	Arjuna’s Dilemma
2	6	Arjuna is unsure which is better: winning or losing the war.	Arjuna’s confusion about victory’s worth reflects his moral and emotional conflict.	Arjuna’s Dilemma
2	7	Arjuna admits his confusion and surrenders to Krishna as his guide.	Arjuna seeks Krishna’s wisdom, marking his shift to spiritual discipleship.	Arjuna’s Dilemma
2	8	Arjuna says no worldly gain can remove his grief.	Arjuna’s sorrow overrides material desires, showing his need for spiritual guidance.	Arjuna’s Dilemma
2	9	Arjuna refuses to fight, overwhelmed by grief, and stays silent.	Arjuna’s silence reflects his complete surrender to despair, awaiting Krishna’s advice.	Arjuna’s Dilemma
2	10	Krishna smiles and begins teaching Arjuna amidst the armies.	Krishna’s smile signals his readiness to impart wisdom to resolve Arjuna’s dilemma.	Arjuna’s Dilemma
2	11	Krishna says the wise don’t grieve for the living or dead, as the soul is eternal.	The wise understand the soul’s immortality, so they don’t mourn temporary losses.	Nature of the Soul, Jnana Yoga
2	12	Krishna explains that souls always exist, never ceasing to be.	Souls are eternal, existing beyond birth and death, removing the need for grief.	Nature of the Soul, Jnana Yoga
2	13	The soul passes through bodies like a person changes clothes.	The soul’s journey through bodies is natural, like changing clothes, so death isn’t final.	Nature of the Soul, Jnana Yoga
2	14	Sensations like heat and cold are temporary; endure them wisely.	Temporary sensations shouldn’t disturb the wise, who focus on eternal truth.	Nature of the Soul, Jnana Yoga
2	15	The wise, unmoved by pleasure or pain, attain liberation.	Equanimity in all circumstances leads to spiritual freedom and liberation.	Nature of the Soul, Jnana Yoga, Liberation
2	16	The unreal has no existence; the real (soul) never ceases.	The soul’s eternal reality surpasses the unreal, temporary world, guiding true wisdom.	Nature of the Soul, Jnana Yoga
2	17	The soul, pervading all, is indestructible and eternal.	The soul’s all-pervading, indestructible nature ensures its eternal existence.	Nature of the Soul, Jnana Yoga
2	18	Only the body dies; the soul is eternal, so fight without fear.	Since only the body is mortal, Arjuna should perform his duty fearlessly.	Nature of the Soul, Jnana Yoga
2	19	Neither the slayer nor slain is truly affected, as the soul is eternal.	The soul’s immortality means neither killing nor dying affects its eternal nature.	Nature of the Soul, Jnana Yoga
2	20	The soul is never born nor dies; it is eternal and unchanging.	The soul’s eternal, unchanging nature removes fear of death and loss.	Nature of the Soul, Jnana Yoga
2	21	Knowing the soul is indestructible, there’s no cause to kill or grieve.	Understanding the soul’s immortality eliminates guilt or sorrow in performing duty.	Nature of the Soul, Jnana Yoga
2	22	The soul changes bodies like clothes, remaining eternal.	The soul’s continuity through changing bodies encourages detachment from the physical.	Nature of the Soul, Jnana Yoga
2	23	Weapons, fire, or water cannot destroy the eternal soul.	The soul’s invincibility to physical harm reinforces its eternal nature.	Nature of the Soul, Jnana Yoga
2	24	The soul is unbreakable, unburnable, and eternal, beyond harm.	The soul’s indestructible qualities assure its permanence beyond physical destruction.	Nature of the Soul, Jnana Yoga
2	25	The soul is invisible and unchanging; no need to grieve for it.	The soul’s subtle, eternal nature makes grieving for it unnecessary.	Nature of the Soul, Jnana Yoga
2	26	Even if you believe the soul is born and dies, don’t grieve.	Even under a mortal view of the soul, grief is pointless as death is natural.	Nature of the Soul, Jnana Yoga
2	27	Death is certain for the born; don’t grieve for the inevitable.	Since death is inevitable, Arjuna should focus on duty, not sorrow.	Nature of the Soul, Jnana Yoga
2	28	Beings are unmanifest before birth and after death; don’t grieve.	The soul’s existence beyond physical form makes grieving for death illogical.	Nature of the Soul, Jnana Yoga
2	29	Few truly understand the soul’s wondrous, eternal nature.	The soul’s profound eternity is a rare realization, guiding spiritual wisdom.	Nature of the Soul, Jnana Yoga
2	30	The soul in all bodies is eternal; don’t grieve for anyone.	The universal soul’s immortality removes the need to mourn any loss.	Nature of the Soul, Jnana Yoga
2	31	As a Kshatriya, Arjuna’s duty is to fight for righteousness.	Arjuna must uphold his warrior duty to protect dharma without hesitation.	Karma Yoga, Jnana Yoga
2	32	A righteous war is a rare opportunity for glory and heaven.	Fighting a just war brings honor and spiritual merit to a warrior.	Karma Yoga, Jnana Yoga
2	33	Refusing to fight dishonors Arjuna’s duty and incurs sin.	Abandoning duty as a warrior brings shame and spiritual consequences.	Karma Yoga, Jnana Yoga
2	34	People will mock Arjuna’s cowardice, causing him great shame.	Fleeing battle will ruin Arjuna’s reputation, worse than death for a warrior.	Karma Yoga, Jnana Yoga
2	35	Great warriors will think Arjuna fled from fear, not honor.	Arjuna’s retreat will be seen as cowardice, tarnishing his heroic image.	Karma Yoga, Jnana Yoga
2	36	Enemies will insult Arjuna, causing him unbearable pain.	Mockery from enemies for abandoning duty will deeply hurt Arjuna’s pride.	Karma Yoga, Jnana Yoga
2	37	Victory brings kingdom; death brings heaven—Arjuna should fight.	Regardless of outcome, fighting fulfills Arjuna’s duty with divine rewards.	Karma Yoga, Jnana Yoga
2	38	Fight with equanimity, treating victory and defeat the same.	Perform duty without attachment to outcomes for true spiritual balance.	Karma Yoga, Jnana Yoga
2	39	Krishna introduces Jnana Yoga, the wisdom of selfless action.	Selfless action guided by wisdom frees one from worldly bondage.	Nature of the Soul, Jnana Yoga
2	40	Selfless action protects from failure and leads to spiritual gain.	Performing duty without selfish motives ensures spiritual progress without loss.	Karma Yoga, Jnana Yoga
2	41	Resolute focus on selfless action leads to a steady mind.	A determined mind focused on selfless duty achieves spiritual clarity.	Karma Yoga, Jnana Yoga
2	42	Ignorant people pursue rituals for pleasure, missing true wisdom.	Desire-driven rituals distract from the true spiritual path of wisdom.	Karma Yoga, Jnana Yoga
2	43	Those attached to wealth and pleasure lack resolute wisdom.	Attachment to material gains hinders the steady pursuit of spiritual truth.	Karma Yoga, Jnana Yoga
2	44	Desire for pleasure prevents focus on true spiritual knowledge.	Obsession with worldly pleasures blocks the path to divine wisdom.	Jnana Yoga, Dhyana Yoga, Three Gunas
2	45	Rise above the three gunas to focus on the eternal soul.	Transcending the gunas leads to a focused, spiritually liberated mind.	Jnana Yoga, Dhyana Yoga, Three Gunas
2	46	A wise person uses scriptures like a well serves a flooded land.	True wisdom extracts only what’s needed from scriptures for spiritual growth.	Karma Yoga, Jnana Yoga
2	47	Your right is to action, not its results; don’t avoid duty.	Perform duties selflessly without attachment to outcomes to achieve spiritual freedom.	Karma Yoga, Jnana Yoga
2	48	Act with equanimity, free from attachment to success or failure.	True yoga is performing actions with balance, unaffected by outcomes.	Jnana Yoga, Dhyana Yoga
2	49	Selfless action is superior to desire-driven work.	Acting without selfish motives elevates one above inferior, desire-based actions.	Karma Yoga, Jnana Yoga
2	50	A wise person, skilled in action, attains liberation.	Skillful, selfless action leads to freedom from karma and spiritual liberation.	Karma Yoga, Jnana Yoga
2	51	Wise yogis, detached from results, reach liberation from rebirth.	Renouncing action’s fruits through wisdom ensures freedom from the cycle of rebirth.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
2	52	Wisdom frees the mind from delusion, revealing clear understanding.	True knowledge dispels ignorance, guiding one to spiritual clarity and liberation.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
2	53	A steady mind, free from doubts, achieves yoga’s success.	A focused, unwavering mind attains spiritual stability through disciplined practice.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
2	54	Arjuna asks about the traits of a person with a steady mind.	Arjuna seeks to understand the qualities of a spiritually stable person.	Jnana Yoga, Dhyana Yoga
2	55	A steady-minded person abandons desires and finds joy in the self.	True stability comes from renouncing desires and finding contentment within.	Nature of the Soul, Jnana Yoga, Dhyana Yoga
2	56	The wise remain unmoved by pleasure, pain, or adversity.	A steady mind stays balanced amidst life’s ups and downs, free from disturbance.	Nature of the Soul, Jnana Yoga, Dhyana Yoga
2	57	A wise person is detached, unaffected by good or evil.	Detachment from outcomes ensures a wise person’s mind remains undisturbed.	Nature of the Soul, Jnana Yoga, Dhyana Yoga
2	58	A yogi controls senses like a tortoise retracts its limbs.	Mastering senses through discipline protects the mind from worldly distractions.	Jnana Yoga, Dhyana Yoga
2	59	Senses may withdraw, but desire remains without divine vision.	True detachment requires experiencing the divine to overcome lingering desires.	Jnana Yoga, Dhyana Yoga
2	60	Even the wise struggle to control turbulent senses.	Senses are powerful and challenge even the wise, requiring constant discipline.	Jnana Yoga, Dhyana Yoga
2	61	Control senses by fixing the mind on Krishna for stability.	Focusing on the divine helps master senses and achieve mental steadiness.	Jnana Yoga, Dhyana Yoga
2	62	Dwelling on sense objects leads to desire, anger, and delusion.	Obsession with senses creates a chain of desire and anger, clouding wisdom.	Jnana Yoga, Dhyana Yoga
2	63	Delusion from anger destroys wisdom, leading to ruin.	Uncontrolled anger and delusion cause loss of wisdom and spiritual downfall.	Jnana Yoga, Dhyana Yoga
2	64	A disciplined mind, free from attachment, attains peace.	Mastering desires through discipline brings inner peace and spiritual clarity.	Jnana Yoga, Dhyana Yoga
2	65	A peaceful mind brings joy and clarity to the intellect.	Inner peace from a disciplined mind fosters happiness and wise understanding.	Jnana Yoga, Dhyana Yoga
2	66	Without discipline, there’s no peace, wisdom, or happiness.	Lack of mental control prevents peace, wisdom, and true happiness.	Jnana Yoga, Dhyana Yoga
2	67	A mind swayed by senses drifts like a boat in the wind.	Uncontrolled senses destabilize the mind, leading it astray from spiritual goals.	Jnana Yoga, Dhyana Yoga
2	68	Controlling senses fully brings a steady, peaceful mind.	Complete sense mastery ensures a calm and focused spiritual state.	Jnana Yoga, Dhyana Yoga
2	69	The yogi stays awake to truth while others are lost in illusion.	A yogi sees divine truth clearly, unlike those lost in worldly distractions.	Jnana Yoga, Dhyana Yoga
2	70	A yogi remains unmoved by desires, like an ocean receiving rivers.	A steady yogi is undisturbed by desires, maintaining inner calm like an ocean.	Jnana Yoga, Dhyana Yoga
2	71	One who abandons desires and ego attains true peace.	Renouncing desires and ego leads to lasting peace and spiritual freedom.	Nature of the Soul, Jnana Yoga, Liberation, Dhyana Yoga
2	72	Living in this wisdom ensures liberation at life’s end.	Embracing spiritual wisdom guarantees liberation from the cycle of rebirth.	Nature of the Soul, Jnana Yoga, Liberation, Dhyana Yoga
3	1	Arjuna asks which is better: knowledge or action.	Arjuna seeks clarity on whether knowledge or action is the superior spiritual path.	Karma Yoga
3	2	Arjuna requests Krishna to give one clear path to follow.	Arjuna’s confusion prompts a plea for a definitive spiritual direction.	Karma Yoga
3	3	Krishna says Jnana Yoga suits thinkers, Karma Yoga suits doers.	Krishna explains two paths—knowledge for thinkers and action for doers—for spiritual growth.	Karma Yoga, Jnana Yoga
3	4	Inaction doesn’t free one from karma; action is inevitable.	Avoiding action doesn’t lead to freedom, as all are driven by nature to act.	Karma Yoga, Three Gunas
3	5	No one can remain inactive, as gunas compel action.	The three gunas naturally drive all beings to act, making inaction impossible.	Karma Yoga, Three Gunas
3	6	Pretending to renounce action while desiring is hypocrisy.	Acting without true detachment while craving results is spiritually dishonest.	Karma Yoga, Dhyana Yoga
3	7	Selfless action with controlled senses is true yoga.	Performing duty selflessly with sense control defines a true yogi’s path.	Karma Yoga, Dhyana Yoga
3	8	Perform your duties, as action is better than inaction.	Doing prescribed duties is superior to avoiding action, supporting life’s purpose.	Karma Yoga, Three Gunas
3	9	Actions done as sacrifice to God free one from bondage.	Selfless actions offered to God lead to liberation from karmic ties.	Karma Yoga, Liberation
3	10	God created sacrifice to sustain the world’s prosperity.	Sacrifice, ordained by God, ensures the world’s harmony and abundance.	Karma Yoga
3	11	Honor gods through sacrifice; they’ll grant your desires.	Mutual support between humans and gods through sacrifice sustains cosmic order.	Karma Yoga
3	12	Gods, pleased by sacrifice, provide life’s necessities.	Performing sacrifices ensures divine blessings for sustenance and prosperity.	Karma Yoga
3	13	Eating food offered in sacrifice purifies; otherwise, it’s sinful.	Consuming sacrificial food purifies, while selfish eating incurs sin.	Karma Yoga
3	14	Food comes from rain, rain from sacrifice, sustaining life.	Sacrifice drives the cosmic cycle, producing food and sustaining existence.	Karma Yoga
3	15	Sacrifice, rooted in Vedic action, comes from Brahman.	All actions and sacrifices originate from the eternal Brahman, guiding duty.	Karma Yoga
3	16	One who doesn’t follow the cycle of sacrifice lives in vain.	Ignoring the sacrificial cycle leads to a purposeless, selfish life.	Karma Yoga
3	17	One delighted in the self is free from duty’s burden.	Self-realized individuals find joy within, transcending worldly obligations.	Karma Yoga, Liberation
3	18	A self-realized person has no need for worldly actions.	Those who know the self act without dependence on external duties or gains.	Karma Yoga
3	19	Perform duties without attachment to attain the supreme.	Selfless duty, free from attachment, leads to spiritual liberation.	Karma Yoga
3	20	Great kings like Janaka performed duties for the world’s good.	Performing duty selflessly, like great leaders, benefits society and the self.	Karma Yoga
3	21	People follow the example of great leaders’ actions.	Leaders’ actions set a standard, inspiring others to follow righteous paths.	Karma Yoga
3	22	Krishna, though perfect, acts to set an example for others.	Even the divine performs duties to guide humanity toward righteousness.	Karma Yoga
3	23	If Krishna didn’t act, people would fall into inaction.	Krishna’s actions prevent societal chaos by inspiring diligent duty.	Karma Yoga
3	24	Without Krishna’s actions, the world would perish in chaos.	Krishna’s selfless actions sustain cosmic order and prevent destruction.	Karma Yoga
3	25	The wise act selflessly to guide the ignorant toward duty.	Wise individuals perform duties without attachment to inspire others.	Karma Yoga
3	26	The wise don’t disturb the ignorant but guide through action.	Enlightened ones lead by example, encouraging duty without disrupting others’ beliefs.	Karma Yoga
3	27	Actions are driven by gunas, but the ego claims doership.	The three gunas cause actions, yet the ego wrongly assumes control.	Karma Yoga, Jnana Yoga, Three Gunas
3	28	The wise know actions arise from gunas, not the self.	Understanding that gunas drive actions frees the wise from ego’s delusion.	Karma Yoga, Jnana Yoga, Dhyana Yoga
3	29	The wise don’t confuse those deluded by gunas.	Enlightened ones guide gently, respecting the ignorant’s limited understanding.	Karma Yoga, Jnana Yoga, Three Gunas
3	30	Offer all actions to Krishna, free from desire, for liberation.	Surrendering actions to Krishna without desire leads to spiritual freedom.	Karma Yoga, Bhakti Yoga, Liberation
3	31	Those who follow Krishna’s teachings are freed from karma.	Adhering to divine guidance ensures liberation from karmic bondage.	Karma Yoga, Liberation
3	32	Those who reject Krishna’s teachings remain deluded and lost.	Ignoring divine wisdom keeps one trapped in ignorance and suffering.	Karma Yoga, Liberation
3	33	Even the wise act according to their nature shaped by gunas.	Human nature, influenced by gunas, drives actions, even for the wise.	Karma Yoga, Three Gunas
3	34	Senses are drawn to objects; don’t let them sway you.	Controlling sensory desires prevents deviation from the spiritual path.	Karma Yoga
3	35	Follow your own duty, not others’, even if it’s imperfect.	Sticking to one’s own dharma is better than adopting another’s, despite flaws.	Karma Yoga
3	36	Arjuna asks what forces one to sin despite good intentions.	Arjuna seeks the cause of sinful actions, prompting Krishna’s explanation.	Karma Yoga
3	37	Desire and anger, born of Rajas, drive sinful actions.	Desire and anger, fueled by Rajas, are the root causes of sin.	Karma Yoga, Jnana Yoga, Three Gunas
3	38	Desire clouds wisdom like smoke covers fire or dust covers a mirror.	Desire obscures true knowledge, blocking spiritual clarity like smoke or dust.	Karma Yoga, Jnana Yoga, Three Gunas
3	39	Desire, an insatiable fire, destroys knowledge and wisdom.	Uncontrolled desire consumes wisdom, hindering spiritual progress.	Karma Yoga, Jnana Yoga
3	40	Desire resides in senses, mind, and intellect, deluding the soul.	Desire, rooted in senses and mind, misleads the soul from truth.	Karma Yoga, Jnana Yoga, Three Gunas, Dhyana Yoga
3	41	Control desire by mastering senses and focusing on the soul.	Overcoming desire through sense control and soul awareness ensures spiritual growth.	Karma Yoga, Jnana Yoga, Nature of the Soul, Dhyana Yoga
3	42	The soul is above senses, mind, and intellect; know this truth.	The soul’s supremacy over senses and mind guides one to true wisdom.	Karma Yoga, Jnana Yoga, Nature of the Soul, Dhyana Yoga
3	43	Knowing the soul’s greatness, conquer desire through self-control.	Realizing the soul’s higher nature empowers one to overcome desire’s pull.	Karma Yoga, Jnana Yoga, Nature of the Soul, Dhyana Yoga
4	1	Krishna taught this eternal yoga to Vivasvan, who passed it to Manu.	The ancient yoga taught by Krishna ensures timeless spiritual wisdom.	Karma Yoga, Jnana Yoga, Krishna’s Divine Nature
4	2	This yoga was lost over time but is now taught to Arjuna.	Krishna revives the lost yoga, sharing it with Arjuna for spiritual renewal.	Karma Yoga, Jnana Yoga, Krishna’s Divine Nature
4	3	Krishna teaches this ancient yoga to Arjuna, his devotee.	As a devotee, Arjuna receives divine wisdom to fulfill his spiritual purpose.	Karma Yoga, Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
4	4	Arjuna asks how Krishna taught yoga long before his birth.	Arjuna’s question about Krishna’s ancient role prompts a divine explanation.	Karma Yoga, Jnana Yoga, Krishna’s Divine Nature
4	5	Krishna says he and Arjuna have had many births, but he remembers all.	Krishna’s divine memory of past births reveals his eternal nature.	Karma Yoga, Jnana Yoga, Krishna’s Divine Nature
4	6	Krishna, though unborn, takes birth through his divine power.	Krishna’s divine incarnation demonstrates his control over nature for a purpose.	Karma Yoga, Jnana Yoga, Krishna’s Divine Nature
4	7	Krishna incarnates when dharma declines to restore righteousness.	Krishna appears to protect righteousness whenever evil overtakes the world.	Karma Yoga, Jnana Yoga, Krishna’s Divine Nature
4	8	Krishna comes to save the good, destroy evil, and establish dharma.	Krishna’s incarnations restore balance by protecting good and eliminating evil.	Karma Yoga, Jnana Yoga, Krishna’s Divine Nature
4	9	Knowing Krishna’s divine birth and actions leads to liberation.	Understanding Krishna’s divine nature frees one from the cycle of rebirth.	Karma Yoga, Jnana Yoga, Bhakti Yoga, Liberation, Krishna’s Divine Nature
4	10	Free from attachment, fear, and anger, devotees attain Krishna.	Renouncing negative emotions through devotion leads to divine union.	Karma Yoga, Jnana Yoga, Bhakti Yoga, Liberation, Krishna’s Divine Nature
4	11	Krishna rewards all based on their approach to him.	Krishna responds to everyone’s spiritual efforts, guiding them toward truth.	Karma Yoga, Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
4	12	People worship lesser gods for quick material gains.	Seeking temporary gains from lesser gods distracts from true spiritual goals.	Karma Yoga, Jnana Yoga, Krishna’s Divine Nature
4	13	Krishna created the four varnas based on qualities and actions.	The varna system, rooted in qualities, is divinely ordained for societal harmony.	Karma Yoga, Jnana Yoga, Krishna’s Divine Nature
4	14	Krishna is unaffected by actions or their results.	Krishna’s divine nature remains untouched by worldly actions or outcomes.	Karma Yoga, Jnana Yoga, Liberation, Krishna’s Divine Nature
4	15	Ancient sages acted selflessly; Arjuna should do the same.	Following the example of selfless sages ensures spiritual progress through duty.	Karma Yoga, Jnana Yoga, Liberation
4	16	Krishna explains what action and inaction truly mean.	True wisdom distinguishes between action and inaction for spiritual clarity.	Karma Yoga, Jnana Yoga, Liberation
4	17	Understanding action, forbidden action, and inaction is complex.	Discerning the nature of actions requires deep spiritual understanding.	Karma Yoga, Jnana Yoga, Liberation
4	18	Seeing inaction in action and action in inaction is true wisdom.	True wisdom sees the deeper reality of action and inaction, leading to liberation.	Karma Yoga, Jnana Yoga, Liberation
4	19	Actions free from desire are purified, leading to liberation.	Selfless actions, without desire, burn karma and pave the way to freedom.	Karma Yoga, Jnana Yoga, Liberation
4	20	Acting without attachment to results brings inner peace.	Detached action frees one from worldly ties, fostering spiritual tranquility.	Karma Yoga, Jnana Yoga, Liberation
4	21	Renouncing desire and ego in actions leads to liberation.	Acting without ego or desire ensures freedom from karmic bondage.	Karma Yoga, Jnana Yoga, Liberation
4	22	Content with whatever comes, a yogi transcends duality.	Accepting life’s outcomes with equanimity leads to spiritual freedom.	Karma Yoga, Jnana Yoga, Liberation
4	23	Selfless actions of a liberated soul dissolve in divine wisdom.	A liberated person’s selfless actions merge into divine truth, free from karma.	Karma Yoga, Jnana Yoga, Liberation
4	24	Offering actions to Brahman makes all acts divine.	Actions offered to the divine become sacred, leading to spiritual unity.	Karma Yoga, Jnana Yoga, Liberation, Krishna’s Divine Nature
4	25	Some yogis offer sacrifices to gods, others to Brahman.	Different spiritual practices, like sacrifices, all aim for divine connection.	Karma Yoga, Jnana Yoga, Liberation
4	26	Yogis offer senses and breath in the fire of self-control.	Controlling senses through disciplined practice is a form of spiritual sacrifice.	Karma Yoga, Jnana Yoga, Liberation
4	27	Yogis offer all actions in the fire of self-realization.	Sacrificing actions through wisdom leads to complete spiritual liberation.	Karma Yoga, Jnana Yoga, Liberation
4	28	Some offer wealth, austerity, or yoga as sacrifices.	Various forms of sacrifice, like giving or austerity, lead to spiritual growth.	Karma Yoga, Jnana Yoga, Liberation
4	29	Yogis control breath through pranayama for spiritual focus.	Breath control in yoga purifies the mind, aiding spiritual progress.	Karma Yoga, Jnana Yoga, Liberation
4	30	Those who practice sacrifice know Brahman and attain liberation.	Sacrificial practices, done with wisdom, lead to divine realization and freedom.	Karma Yoga, Jnana Yoga, Liberation
4	31	Eating sacrificial remnants brings eternal liberation.	Consuming food offered in sacrifice purifies and leads to spiritual freedom.	Karma Yoga, Jnana Yoga, Liberation
4	32	Various sacrifices, rooted in scriptures, lead to Brahman.	Scriptural sacrifices guide practitioners to divine truth and liberation.	Karma Yoga, Jnana Yoga, Liberation
4	33	Knowledge sacrifice is superior to material offerings.	Offering wisdom surpasses material sacrifices, leading to true spiritual growth.	Karma Yoga, Jnana Yoga, Liberation
4	34	Learn truth from a guru through humility and service.	Humble service to a guru reveals divine truth for spiritual liberation.	Karma Yoga, Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
4	35	Knowledge destroys ignorance, revealing all beings in the self.	True knowledge removes delusion, showing unity of all in the divine.	Karma Yoga, Jnana Yoga, Liberation
4	36	Knowledge purifies even the greatest sinners, like a burning fire.	Wisdom cleanses all sins, guiding even the fallen toward liberation.	Karma Yoga, Jnana Yoga, Liberation
4	37	Knowledge burns all karma, like fire consumes wood.	Spiritual wisdom destroys karmic bonds, ensuring complete liberation.	Karma Yoga, Jnana Yoga, Liberation
4	38	Nothing purifies like knowledge; it’s found through yoga.	Knowledge, gained through disciplined practice, is the ultimate purifier.	Karma Yoga, Jnana Yoga, Liberation
4	39	Faithful yogis gain knowledge, attaining peace swiftly.	Faith and discipline in yoga lead to wisdom and inner peace.	Karma Yoga, Jnana Yoga, Liberation
4	40	Ignorance and doubt destroy spiritual progress.	Lack of knowledge and faith hinders the path to spiritual liberation.	Karma Yoga, Jnana Yoga, Liberation
4	41	Yoga and knowledge destroy karma, ensuring liberation.	Combining action and wisdom eliminates karma, leading to spiritual freedom.	Karma Yoga, Jnana Yoga, Liberation
4	42	Cut doubt with knowledge and rise to perform your duty.	Wisdom dispels doubts, empowering Arjuna to fulfill his righteous duty.	Karma Yoga, Jnana Yoga, Liberation
5	1	Arjuna asks whether renunciation or action is the better path.	Arjuna seeks clarity on whether renouncing or performing actions leads to liberation.	Karma Yoga, Jnana Yoga
5	2	Krishna says both renunciation and selfless action lead to liberation.	Selfless action and true renunciation both guide one to spiritual freedom.	Karma Yoga, Jnana Yoga
5	3	A true renunciant acts without attachment, free from duality.	True renunciation involves acting selflessly, free from ego and opposites.	Karma Yoga, Jnana Yoga, Liberation
5	4	Sankhya (knowledge) and Yoga (action) lead to the same goal.	Knowledge and selfless action are equal paths to spiritual liberation.	Karma Yoga, Jnana Yoga
5	5	The goal reached by knowledge is also attained through action.	Both knowledge and action yogas ultimately lead to the same divine truth.	Karma Yoga, Jnana Yoga
5	6	Action yoga is easier than renunciation without discipline.	Disciplined action is more practical than renunciation for spiritual progress.	Karma Yoga, Jnana Yoga, Dhyana Yoga
5	7	A selfless yogi, pure in mind, attains divine peace.	Purity and selflessness in action lead to divine connection and peace.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
5	8	A yogi knows they don’t truly act, despite performing duties.	The wise understand that the soul remains detached from bodily actions.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
5	9	Senses act on objects, but the soul remains unattached.	The soul is uninvolved in sensory actions, maintaining spiritual detachment.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
5	10	Offering actions to Brahman, a yogi is untouched by sin.	Selfless actions offered to the divine free one from karmic consequences.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
5	11	Yogis act with body and mind, unattached to results.	Acting without attachment to outcomes purifies the soul for liberation.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
5	12	A yogi, detached from results, attains lasting peace.	Renouncing action’s fruits brings enduring peace and spiritual freedom.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
5	13	The soul, dwelling in the body, is free from actions.	The soul remains a non-doer, detached from the body’s actions.	Nature of the Soul, Jnana Yoga, Liberation, Dhyana Yoga
5	14	The soul doesn’t create actions or their results; nature does.	Actions and their outcomes arise from nature, not the eternal soul.	Nature of the Soul, Jnana Yoga, Liberation, Dhyana Yoga
5	15	God doesn’t take on anyone’s sins or virtues.	The divine remains impartial, unaffected by human actions or qualities.	Nature of the Soul, Jnana Yoga, Liberation, Dhyana Yoga
5	16	Knowledge removes ignorance, revealing the divine light within.	Spiritual wisdom dispels ignorance, illuminating the path to liberation.	Nature of the Soul, Jnana Yoga, Liberation, Dhyana Yoga
5	17	Knowing the soul and God brings eternal liberation.	Realizing the soul’s unity with God ensures freedom from rebirth.	Nature of the Soul, Jnana Yoga, Liberation, Dhyana Yoga
5	18	A wise person sees all beings equally, beyond differences.	True wisdom views all beings as equal, fostering universal compassion.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
5	19	Equal vision conquers rebirth, aligning with the divine.	Seeing all equally frees one from the cycle of birth and death.	Nature of the Soul, Jnana Yoga, Liberation, Dhyana Yoga
5	20	A wise person, steady in truth, is unmoved by pleasure or pain.	Stability in divine truth brings equanimity amidst life’s dualities.	Jnana Yoga, Liberation, Dhyana Yoga
5	21	Detached from external pleasures, a yogi finds joy within.	Inner joy, free from external desires, leads to spiritual fulfillment.	Jnana Yoga, Liberation, Dhyana Yoga
5	22	Sense pleasures are temporary and lead to suffering.	Worldly pleasures, being fleeting, cause pain and hinder spiritual growth.	Jnana Yoga, Liberation, Dhyana Yoga
5	23	Enduring desires and anger brings true happiness here.	Mastering desires and anger in this life leads to genuine happiness.	Jnana Yoga, Liberation, Dhyana Yoga
5	24	Inner joy and divine focus bring eternal liberation.	Finding joy within and focusing on God ensures spiritual freedom.	Jnana Yoga, Liberation, Dhyana Yoga
5	25	Sages, free from duality, attain divine peace and liberation.	Transcending opposites through wisdom leads to divine peace and freedom.	Jnana Yoga, Liberation, Dhyana Yoga
5	26	Desireless yogis quickly attain eternal peace and liberation.	Freedom from desires ensures swift attainment of spiritual liberation.	Jnana Yoga, Liberation, Dhyana Yoga
5	27	Meditating with controlled senses brings supreme peace.	Disciplined meditation, free from sensory distractions, leads to divine tranquility.	Jnana Yoga, Liberation, Dhyana Yoga
5	28	A disciplined yogi, free from desire, attains liberation.	Sense control and desirelessness through yoga lead to spiritual freedom.	Jnana Yoga, Liberation, Dhyana Yoga
5	29	Knowing Krishna as the ultimate goal brings supreme peace.	Recognizing Krishna as the source of all grants lasting spiritual peace.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
6	1	A true yogi performs duties without attachment to results.	Selfless action without desire defines a true yogi’s spiritual path.	Karma Yoga, Jnana Yoga, Dhyana Yoga
6	2	Renunciation and yoga are the same when actions are selfless.	True renunciation equals yoga when actions are performed without attachment.	Karma Yoga, Jnana Yoga, Dhyana Yoga
6	3	Action helps beginners; renunciation suits advanced yogis.	Beginners progress through action, while advanced yogis embrace renunciation.	Karma Yoga, Jnana Yoga, Dhyana Yoga
6	4	A yogi, free from desires, attains true renunciation.	Complete detachment from desires marks a yogi’s true renunciation.	Karma Yoga, Jnana Yoga, Dhyana Yoga
6	5	Elevate yourself through self-control, not self-degradation.	Self-discipline lifts the soul, while self-neglect leads to spiritual harm.	Dhyana Yoga
6	6	The controlled mind is a friend; the uncontrolled is an enemy.	A disciplined mind supports spiritual growth, while an uncontrolled one hinders it.	Dhyana Yoga
6	7	A self-controlled yogi remains steady in all circumstances.	Mastery over the self ensures equanimity in pleasure, pain, or adversity.	Dhyana Yoga
6	8	A yogi sees all as equal, steady in knowledge and self-control.	True wisdom brings equal vision and stability through disciplined practice.	Nature of the Soul, Jnana Yoga, Dhyana Yoga
6	9	A yogi treats friends, foes, and all beings with equal kindness.	A yogi’s equal treatment of all reflects deep spiritual understanding and compassion.	Dhyana Yoga
6	10	Meditate alone in a clean place with a focused mind.	Solitary meditation in a pure environment fosters spiritual focus and growth.	Dhyana Yoga
6	11	Sit on a clean seat in a quiet place for meditation.	A proper meditation setup enhances focus and spiritual progress.	Dhyana Yoga
6	12	Focus the mind, controlling thoughts, to practice yoga.	Disciplined focus on the mind during meditation leads to yogic success.	Dhyana Yoga
6	13	Sit straight, gazing at the nose-tip, for steady meditation.	Proper posture and gaze in meditation ensure mental stability and focus.	Jnana Yoga, Dhyana Yoga
6	14	With a calm mind, focus on Krishna during meditation.	Meditating on Krishna with a serene mind fosters divine connection.	Jnana Yoga, Dhyana Yoga
6	15	Meditating on Krishna with discipline leads to eternal peace.	Disciplined meditation on Krishna ensures liberation and lasting peace.	Jnana Yoga, Dhyana Yoga, Liberation
6	16	Moderation in eating and sleeping ensures yoga’s success.	Balanced lifestyle habits support effective meditation and spiritual growth.	Karma Yoga, Dhyana Yoga
6	17	Balanced eating, sleeping, and work lead to yoga’s success.	Moderation in daily activities fosters discipline for successful yoga practice.	Karma Yoga, Dhyana Yoga
6	18	A disciplined mind, free from desires, achieves yoga.	Detachment from desires through discipline marks true yogic attainment.	Nature of the Soul, Jnana Yoga, Dhyana Yoga
6	19	A yogi’s mind is steady, like a lamp in a windless place.	A disciplined mind remains calm and focused, like an unwavering flame.	Nature of the Soul, Jnana Yoga, Dhyana Yoga
6	20	Meditation brings joy by stilling the mind’s restlessness.	A calm mind in meditation experiences divine joy and spiritual peace.	Jnana Yoga, Dhyana Yoga
6	21	The yogi finds infinite joy in the self through meditation.	Meditation reveals boundless inner joy, connecting the self to the divine.	Jnana Yoga, Dhyana Yoga
6	22	True joy from meditation surpasses all worldly pleasures.	Meditation’s divine joy outshines temporary worldly satisfactions.	Jnana Yoga, Dhyana Yoga
6	23	Yoga brings freedom from suffering through disciplined meditation.	Disciplined meditation liberates one from all forms of suffering.	Jnana Yoga, Dhyana Yoga
6	24	Abandon desires and control senses for successful meditation.	Renouncing desires and mastering senses ensures effective meditation practice.	Jnana Yoga, Dhyana Yoga
6	25	Gradually focus the mind on the self through meditation.	Steady meditation on the self leads to spiritual focus and clarity.	Jnana Yoga, Dhyana Yoga
6	26	Bring the wandering mind back to focus on the self.	Persistent effort to refocus the mind ensures meditative success.	Jnana Yoga, Dhyana Yoga
6	27	A pure mind, meditating on Krishna, attains supreme bliss.	Meditation with a pure mind on Krishna brings ultimate spiritual joy.	Nature of the Soul, Jnana Yoga, Liberation, Dhyana Yoga
6	28	A yogi, free from impurities, enjoys eternal happiness.	Purity through meditation leads to everlasting spiritual happiness.	Nature of the Soul, Jnana Yoga, Liberation, Dhyana Yoga
6	29	A yogi sees the self in all beings and all in God.	True yoga reveals the unity of all beings with the divine self.	Jnana Yoga, Dhyana Yoga
6	30	One who sees Krishna everywhere is never lost to Him.	Constant awareness of Krishna ensures an unbreakable divine connection.	Nature of the Soul, Jnana Yoga, Bhakti Yoga, Dhyana Yoga
6	31	A yogi devoted to Krishna lives in Him always.	Devotion to Krishna keeps a yogi eternally united with the divine.	Nature of the Soul, Jnana Yoga, Bhakti Yoga, Dhyana Yoga
6	32	A yogi sees others’ joys and sorrows as their own.	True compassion in a yogi equates others’ experiences with their own.	Nature of the Soul, Jnana Yoga
6	33	Arjuna says the mind is too restless to control in meditation.	Arjuna acknowledges the difficulty of mastering the mind for yoga.	Dhyana Yoga
6	34	The mind is unsteady, turbulent, and hard to tame.	The mind’s restless nature poses a significant challenge to meditative practice.	Dhyana Yoga
6	35	Krishna agrees the mind is restless but can be controlled through practice.	Persistent practice and detachment can tame the restless mind for yoga.	Jnana Yoga, Dhyana Yoga
6	36	An uncontrolled mind fails yoga; discipline brings success.	Success in yoga requires disciplined control over the wandering mind.	Dhyana Yoga
6	37	Arjuna asks what happens to a yogi who fails despite effort.	Arjuna questions the fate of a yogi who strives but fails in meditation.	Dhyana Yoga
6	38	Does a failed yogi lose both worldly and spiritual gains?	Arjuna fears that failed yogis might lose all progress in both realms.	Dhyana Yoga
6	39	Arjuna seeks Krishna’s answer to clear his doubts about failure.	Arjuna requests clarity on the consequences of failing in spiritual efforts.	Dhyana Yoga
6	40	Krishna says no effort in yoga is ever wasted.	Spiritual efforts never go to waste, ensuring progress even in failure.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
6	41	A failed yogi is reborn in a good family to continue yoga.	A yogi who fails is reborn favorably to resume their spiritual journey.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
6	42	Or, a failed yogi is born in a wise yogi’s family.	Rebirth in a yogic family supports continued spiritual progress for failures.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
6	43	Past efforts revive, pushing the yogi toward success.	Previous spiritual efforts carry forward, aiding progress in future lives.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
6	44	Past yoga practice naturally draws one to spiritual life.	Prior spiritual efforts instinctively guide one back to yoga’s path.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
6	45	With persistent effort, a yogi attains liberation.	Continuous effort in yoga purifies and leads to ultimate liberation.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
6	46	A yogi surpasses ascetics, scholars, and ritualists.	A disciplined yogi excels beyond those focused on rituals or mere knowledge.	Karma Yoga, Dhyana Yoga
6	47	The yogi devoted to Krishna is the highest of all.	Devotion to Krishna makes a yogi supreme among all spiritual practitioners.	Karma Yoga, Bhakti Yoga, Dhyana Yoga
7	1	Krishna teaches how to know Him fully through devoted yoga.	Devotion and focus on Krishna lead to complete divine understanding.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
7	2	Krishna shares complete knowledge, leaving nothing more to know.	Krishna’s teachings provide ultimate wisdom, encompassing all spiritual truth.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
7	3	Few attain the supreme knowledge of Krishna.	True knowledge of Krishna is rare, achieved only by dedicated seekers.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
7	4	Krishna’s material nature includes earth, water, fire, and more.	Krishna’s material energy forms the physical world, distinct from His divine nature.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Three Gunas
7	5	Krishna’s higher, spiritual energy sustains all living beings.	The soul, Krishna’s spiritual energy, enlivens all beings beyond material nature.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Nature of the Soul
7	6	All creation comes from Krishna’s material and spiritual energies.	Krishna’s dual energies—material and spiritual—are the source of all existence.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
7	7	Nothing is higher than Krishna; all rests upon Him.	Krishna is the supreme foundation, supporting all existence like a thread through pearls.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
7	8	Krishna is the essence of water, light, and sacred sound.	Krishna’s divine presence pervades essential elements like taste and radiance.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
7	9	Krishna is the fragrance of earth and brilliance of fire.	Krishna manifests as the subtle qualities in nature, like earth’s scent.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
7	10	Krishna is the seed of all beings and intelligence of the wise.	Krishna is the source of all life and the wisdom guiding the enlightened.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
7	11	Krishna is pure strength and desire aligned with dharma.	Krishna embodies righteous strength and desire free from worldly attachment.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
7	12	All states of being come from Krishna’s gunas, yet He is beyond them.	The three gunas originate from Krishna, but He remains detached from them.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Three Gunas
7	13	The three gunas delude the world, hiding Krishna’s true nature.	The gunas’ illusion prevents people from recognizing Krishna’s divine supremacy.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
7	14	Surrender to Krishna to cross the delusive gunas.	Devotion to Krishna helps transcend the deceptive influence of the three gunas.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation, Three Gunas
7	15	The foolish and demonic don’t surrender to Krishna.	Ignorant and negative souls reject Krishna, remaining trapped in delusion.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
7	16	Four types of virtuous people worship Krishna.	Devotees with pure intentions, seeking various goals, worship Krishna sincerely.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
7	17	The wise, devoted to Krishna alone, are dearest to Him.	Single-minded devotion to Krishna through wisdom earns His highest favor.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
7	18	All devotees are noble, but the wise are Krishna’s own self.	While all devotees are great, the wise, fully devoted, are closest to Krishna.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
7	19	After many births, the wise surrender to Krishna as all.	True wisdom, gained over lifetimes, leads to complete surrender to Krishna.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
7	20	Those swayed by desires worship lesser gods for quick gains.	Desire-driven worship of lesser deities yields only temporary benefits.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Three Gunas
7	21	Krishna strengthens faith in whatever god one worships.	Krishna supports devotees’ faith in any deity, guiding them toward Him.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Three Gunas
7	22	Worshipping other gods, devotees get results from Krishna.	Krishna grants the fruits of worship to lesser gods, showing His supremacy.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Three Gunas
7	23	Worship of lesser gods gives limited, temporary results.	Seeking lesser deities leads to fleeting gains, unlike Krishna’s eternal rewards.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Three Gunas
7	24	Ignorant see Krishna as human, missing His divine nature.	Misunderstanding Krishna’s divine form limits spiritual progress and connection.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Three Gunas
7	25	Krishna’s divine form is hidden from the deluded by His power.	Krishna’s divine nature is veiled to those lost in material illusion.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Three Gunas
7	26	Krishna knows past, present, and future, but none know Him fully.	Krishna’s omniscient nature surpasses human understanding, inspiring devotion.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Three Gunas
7	27	Desire and aversion, born of gunas, delude all beings.	The gunas create duality, clouding minds and obstructing spiritual clarity.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Three Gunas
7	28	Virtuous souls, free from duality, worship Krishna purely.	Overcoming duality through virtue enables pure devotion to Krishna.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Three Gunas
7	29	Those seeking liberation understand Krishna and the soul.	Knowing Krishna and the soul’s nature leads to freedom from rebirth.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
7	30	Devotees know Krishna as the source of all at death.	True devotees recognize Krishna’s divine essence, ensuring liberation at death.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
8	1	Arjuna asks about Brahman, soul, karma, and spiritual terms.	Arjuna seeks definitions of key spiritual concepts to deepen his understanding.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
8	2	Arjuna asks how Krishna is known at the time of death.	Arjuna questions how to realize Krishna at life’s end for liberation.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
8	3	Krishna defines Brahman as the supreme, soul as eternal.	Brahman is the ultimate reality, and the soul is its eternal fragment.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Nature of the Soul
8	4	Material nature is perishable; Krishna is the divine Person.	Krishna transcends perishable nature as the eternal divine being.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
8	5	Remembering Krishna at death leads to His divine abode.	Constant remembrance of Krishna ensures liberation at the time of death.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
8	6	Thoughts at death determine one’s next state of being.	The final thoughts at death shape one’s future existence or liberation.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
8	7	Remember Krishna always while performing your duties.	Combining devotion to Krishna with duty ensures spiritual success.	Karma Yoga, Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
8	8	Meditating on Krishna leads to reaching Him at death.	Focused meditation on Krishna ensures divine union after death.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation, Dhyana Yoga
8	9	Meditate on Krishna as the all-knowing, eternal divine.	Contemplating Krishna’s divine qualities leads to spiritual liberation.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation, Dhyana Yoga
8	10	With devotion and focus, reach Krishna at death.	Devoted meditation on Krishna at death guarantees divine attainment.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation, Dhyana Yoga
8	11	Krishna explains the eternal path attained through discipline.	Disciplined practice leads to the eternal state of divine liberation.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation, Dhyana Yoga
8	12	Control senses and mind, focusing on Krishna in meditation.	Mastering senses and meditating on Krishna ensures spiritual focus.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation, Dhyana Yoga
8	13	Chanting “Om” while meditating on Krishna leads to liberation.	Chanting the sacred syllable “Om” with devotion ensures divine union.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation, Dhyana Yoga
8	14	Constantly remembering Krishna makes liberation easy.	Unwavering devotion to Krishna simplifies the path to spiritual freedom.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation, Dhyana Yoga
8	15	Devotees reach Krishna’s eternal abode, free from rebirth.	True devotees attain Krishna’s divine realm, escaping the cycle of rebirth.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
8	16	All worlds up to Brahma’s are subject to rebirth.	Even higher worlds are temporary, but Krishna’s abode is eternal.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
8	17	Krishna explains cosmic cycles of creation and dissolution.	Understanding cosmic time cycles reveals the impermanence of material worlds.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
8	18	Beings manifest and dissolve in cosmic day and night.	Creation and dissolution follow cosmic cycles, but Krishna remains eternal.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
8	19	Beings are reborn repeatedly, dissolving at cosmic night.	Repeated rebirths occur in cosmic cycles, urging focus on liberation.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
8	20	Beyond material nature lies Krishna’s eternal, unmanifest realm.	Krishna’s eternal realm transcends the temporary material world.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
8	21	Krishna’s eternal abode, once reached, ends all rebirth.	Attaining Krishna’s divine realm ensures permanent liberation from rebirth.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
8	22	Devotion to Krishna leads to His eternal, supreme abode.	Unwavering devotion to Krishna grants access to His eternal realm.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
8	23	Krishna explains the times for paths of liberation or rebirth.	The time of death influences whether one attains liberation or rebirth.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
8	24	Departing in light, fire, or day leads to liberation.	Dying during auspicious times guides the soul to eternal liberation.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation, Dhyana Yoga
8	25	Departing in darkness, smoke, or night leads to rebirth.	Death during inauspicious times results in continued rebirth in material worlds.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation, Dhyana Yoga
8	26	Two paths—light for liberation, darkness for rebirth—exist eternally.	The paths of liberation and rebirth are eternal, based on one’s spiritual state.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation, Dhyana Yoga
8	27	Knowing these paths, a yogi avoids delusion and seeks liberation.	Understanding life’s paths prevents delusion and guides one to liberation.	Karma Yoga, Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation, Dhyana Yoga
8	28	Yogis transcend ritualistic results, attaining supreme liberation.	True yogis surpass temporary gains, achieving eternal spiritual freedom.	Karma Yoga, Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation, Dhyana Yoga
9	1	Krishna reveals the supreme secret of devotion to Arjuna.	The secret of devotion to Krishna leads to ultimate spiritual liberation.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
9	2	This knowledge is royal, pure, and leads to direct experience.	Krishna’s teachings are supreme, purifying, and grant direct divine realization.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
9	3	Without faith in this knowledge, one returns to rebirth.	Lack of faith in Krishna’s wisdom traps one in the cycle of rebirth.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
9	4	Krishna pervades all, yet remains detached from creation.	Krishna’s omnipresence sustains the universe, yet He transcends it.	Bhakti Yoga, Krishna’s Divine Nature
9	5	Krishna supports all beings but is not contained by them.	Krishna upholds creation without being limited by its material nature.	Bhakti Yoga, Krishna’s Divine Nature
9	6	Like wind in space, beings exist in Krishna without affecting Him.	All beings reside in Krishna, yet His divine nature remains untouched.	Bhakti Yoga, Krishna’s Divine Nature
9	7	Krishna creates and dissolves the universe in cosmic cycles.	Krishna controls creation’s cycles, manifesting and dissolving all beings.	Bhakti Yoga, Krishna’s Divine Nature
9	8	Krishna creates repeatedly using His divine power.	Krishna’s divine energy effortlessly drives the cycle of universal creation.	Bhakti Yoga, Krishna’s Divine Nature
9	9	Krishna remains unattached to His acts of creation.	Krishna’s divine actions are performed without attachment, preserving His freedom.	Bhakti Yoga, Krishna’s Divine Nature
9	10	Krishna’s energy oversees creation, while He remains detached.	Krishna’s divine power governs creation, yet He stays uninvolved.	Bhakti Yoga, Krishna’s Divine Nature
9	11	Ignorant see Krishna as human, missing His divine nature.	Misunderstanding Krishna’s divinity limits one’s spiritual progress.	Bhakti Yoga, Krishna’s Divine Nature
9	12	Deluded by false hopes, demonic natures worship in vain.	Demonic minds pursue futile goals, missing true devotion to Krishna.	Bhakti Yoga, Krishna’s Divine Nature, Divine and Demonic Qualities
9	13	Great souls, devoted to Krishna, worship Him with divine qualities.	Devotees with divine traits worship Krishna, attaining spiritual greatness.	Bhakti Yoga, Krishna’s Divine Nature, Divine and Demonic Qualities
9	14	Devotees constantly glorify Krishna and strive for Him.	True devotees dedicate their lives to praising and serving Krishna.	Bhakti Yoga, Krishna’s Divine Nature
9	15	Some worship Krishna as one, others as diverse or universal.	Devotees worship Krishna in various forms, all leading to divine truth.	Bhakti Yoga, Krishna’s Divine Nature
9	16	Krishna is the ritual, sacrifice, and essence of offerings.	Krishna embodies all aspects of sacred rituals and offerings.	Bhakti Yoga, Krishna’s Divine Nature
9	17	Krishna is the father, mother, and sustainer of the universe.	Krishna is the ultimate source and sustainer of all creation.	Bhakti Yoga, Krishna’s Divine Nature
9	18	Krishna is the goal, sustainer, lord, and eternal witness.	Krishna is the ultimate destination and eternal support of all beings.	Bhakti Yoga, Krishna’s Divine Nature
9	19	Krishna gives heat, rain, and is both immortal and death.	Krishna governs life’s cycles, embodying both creation and destruction.	Bhakti Yoga, Krishna’s Divine Nature
9	20	Vedic ritualists gain heaven but return to rebirth.	Ritualistic worship yields temporary rewards, not eternal liberation.	Karma Yoga, Bhakti Yoga, Krishna’s Divine Nature
9	21	After enjoying heaven, ritualists are reborn on earth.	Temporary heavenly gains lead back to the cycle of rebirth.	Karma Yoga, Bh
9	22	Krishna protects devotees who constantly think of Him without distraction.	Devotees who focus solely on Krishna receive His divine protection and care.	Bhakti Yoga, Krishna’s Divine Nature, Liberation
9	23	Even worshippers of other gods indirectly worship Krishna.	Worship of lesser gods ultimately reaches Krishna, the supreme divine source.	Bhakti Yoga, Krishna’s Divine Nature, Three Gunas
9	24	Krishna is the true enjoyer and lord of all sacrifices.	All sacrifices are ultimately for Krishna, who grants their true results.	Karma Yoga, Bhakti Yoga, Krishna’s Divine Nature
9	25	Worshippers of gods, ancestors, or spirits reach them, but Krishna’s devotees reach Him.	Devotion to Krishna leads to His eternal abode, unlike worship of lesser beings.	Karma Yoga, Bhakti Yoga, Krishna’s Divine Nature, Three Gunas
9	26	Krishna accepts even a leaf, flower, or water offered with devotion.	Sincere devotion in offering even simple things is accepted by Krishna.	Karma Yoga, Bhakti Yoga, Krishna’s Divine Nature
9	27	Offer all actions, eating, or sacrifices to Krishna with devotion.	Performing all actions as offerings to Krishna ensures spiritual purity.	Karma Yoga, Bhakti Yoga, Krishna’s Divine Nature
9	28	Offering actions to Krishna frees one from karmic bondage.	Surrendering actions to Krishna liberates one from the consequences of karma.	Karma Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
9	29	Krishna is impartial, but His devotees are especially dear to Him.	While Krishna loves all equally, His devotees hold a special place through devotion.	Karma Yoga, Bhakti Yoga, Krishna’s Divine Nature
9	30	Even sinners who surrender to Krishna are quickly purified.	Sincere surrender to Krishna redeems even those with a sinful past.	Karma Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
9	31	Krishna’s devotees never perish and are swiftly purified.	Devotion to Krishna ensures protection and rapid spiritual purification.	Karma Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
9	32	All, regardless of status, can attain Krishna through devotion.	Krishna’s divine grace is accessible to everyone through sincere devotion.	Bhakti Yoga, Krishna’s Divine Nature, Liberation
9	33	Virtuous devotees easily reach Krishna through constant worship.	Righteous souls find Krishna’s divine abode through dedicated devotion.	Bhakti Yoga, Krishna’s Divine Nature, Liberation
9	34	Fix your mind on Krishna, serve Him, and reach Him.	Complete devotion to Krishna through mind and actions leads to divine union.	Bhakti Yoga, Krishna’s Divine Nature, Liberation
10	1	Krishna shares deeper wisdom with Arjuna, His beloved devotee.	Krishna imparts profound divine knowledge to Arjuna out of love.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
10	2	Neither gods nor sages fully know Krishna’s divine origin.	Krishna’s divine nature is beyond the comprehension of even gods and sages.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
10	3	Knowing Krishna as unborn and supreme leads to liberation.	Recognizing Krishna’s eternal divinity frees one from worldly bondage.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
10	4	Krishna is the source of intellect, wisdom, and other divine qualities.	All noble qualities like wisdom and truth originate from Krishna’s divine nature.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Divine and Demonic Qualities
10	5	Krishna creates virtues like non-violence, patience, and truth.	Krishna is the origin of all virtuous qualities that guide spiritual growth.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Divine and Demonic Qualities
10	6	The great sages and Manus were born from Krishna’s mind.	Krishna’s divine will creates enlightened beings who guide humanity.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
10	7	Knowing Krishna’s glory and yoga leads to unshakeable devotion.	Understanding Krishna’s divine power fosters unwavering devotion and faith.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
10	8	Krishna is the source of all; wise devotees worship Him.	Recognizing Krishna as the origin of everything inspires true devotion.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
10	9	Devotees live joyfully, absorbed in Krishna’s thoughts and teachings.	Constant focus on Krishna brings joy and spiritual fulfillment to devotees.	Bhakti Yoga, Krishna’s Divine Nature
10	10	Krishna gives wisdom to devotees, helping them reach Him.	Krishna grants divine wisdom to devoted souls, guiding them to liberation.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
10	11	Krishna destroys ignorance in devotees with the light of wisdom.	Krishna’s divine light dispels ignorance, illuminating the path to truth.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
10	12	Arjuna praises Krishna as the supreme, eternal divine being.	Arjuna acknowledges Krishna’s supreme divinity, affirming His eternal nature.	Bhakti Yoga, Krishna’s Divine Nature
10	13	Sages and scriptures confirm Krishna’s divine supremacy.	Krishna’s divine status is validated by enlightened sages and sacred texts.	Bhakti Yoga, Krishna’s Divine Nature
10	14	Arjuna accepts Krishna’s words as truth, beyond doubt.	Arjuna fully trusts Krishna’s divine teachings, recognizing their ultimate truth.	Bhakti Yoga, Krishna’s Divine Nature
10	15	Krishna alone knows Himself as the source of all beings.	Only Krishna fully comprehends His own divine nature as creation’s origin.	Bhakti Yoga, Krishna’s Divine Nature
10	16	Arjuna asks Krishna to describe His divine manifestations.	Arjuna seeks to understand Krishna’s infinite divine forms and glories.	Bhakti Yoga, Krishna’s Divine Nature
10	17	Arjuna asks how to meditate on Krishna’s divine forms.	Arjuna inquires how to contemplate Krishna’s divine presence through meditation.	Bhakti Yoga, Krishna’s Divine Nature, Dhyana Yoga
10	18	Arjuna requests more details of Krishna’s divine powers and glories.	Arjuna yearns for a deeper understanding of Krishna’s infinite divine qualities.	Bhakti Yoga, Krishna’s Divine Nature
10	19	Krishna agrees to describe His divine manifestations briefly.	Krishna shares His divine glories to inspire Arjuna’s devotion and awe.	Bhakti Yoga, Krishna’s Divine Nature
10	20	Krishna is the soul in all beings and the universe’s essence.	Krishna resides as the eternal soul within all beings and creation.	Bhakti Yoga, Krishna’s Divine Nature, Nature of the Soul
10	21	Krishna is the sun among luminaries, Vishnu among Adityas.	Krishna manifests as the greatest in celestial and divine forms.	Bhakti Yoga, Krishna’s Divine Nature
10	22	Krishna is the Vedas, mind, and intelligence among faculties.	Krishna embodies the highest spiritual and intellectual essences.	Bhakti Yoga, Krishna’s Divine Nature
10	23	Krishna is Shankara among Rudras and Meru among mountains.	Krishna is the supreme among divine beings and natural wonders.	Bhakti Yoga, Krishna’s Divine Nature
10	24	Krishna is the chief priest, Skanda, and ocean among waters.	Krishna represents the greatest in spiritual, martial, and natural realms.	Bhakti Yoga, Krishna’s Divine Nature
10	25	Krishna is Bhrigu among sages, Om among sounds.	Krishna is the essence of sacred wisdom and divine sound.	Bhakti Yoga, Krishna’s Divine Nature
10	26	Krishna is the Ashwattha tree and Narada among sages.	Krishna manifests as the holiest tree and wisest sage.	Bhakti Yoga, Krishna’s Divine Nature
10	27	Krishna is Uchchaihshravas among horses, Airavata among elephants.	Krishna is the finest among divine creatures, symbolizing His supremacy.	Bhakti Yoga, Krishna’s Divine Nature
10	28	Krishna is the thunderbolt among weapons, Kamadhenu among cows.	Krishna embodies the most powerful and sacred in creation.	Bhakti Yoga, Krishna’s Divine Nature
10	29	Krishna is Varuna among water gods, Yama among controllers.	Krishna is the supreme authority in cosmic and divine governance.	Bhakti Yoga, Krishna’s Divine Nature
10	30	Krishna is Prahlada among demons, time among subduers.	Krishna manifests as the best even among demons and universal forces.	Bhakti Yoga, Krishna’s Divine Nature
10	31	Krishna is the wind, Rama among warriors, and shark among fish.	Krishna is the greatest in natural forces, heroism, and aquatic life.	Bhakti Yoga, Krishna’s Divine Nature
10	32	Krishna is the beginning, middle, and end of all creation.	Krishna encompasses the entire cycle of existence as its divine source.	Bhakti Yoga, Krishna’s Divine Nature
10	33	Krishna is the letter A, eternal time, and the creator Brahma.	Krishna is the essence of language, time, and cosmic creation.	Bhakti Yoga, Krishna’s Divine Nature
10	34	Krishna is death, creation, and feminine qualities like fame.	Krishna embodies both destructive and creative forces, including virtues.	Bhakti Yoga, Krishna’s Divine Nature
10	35	Krishna is the Sama Veda, Gayatri mantra, and Margashirsha month.	Krishna represents the holiest scriptures, mantras, and times.	Bhakti Yoga, Krishna’s Divine Nature
10	36	Krishna is the gambling of cheats and splendor of the splendid.	Krishna is the essence of even cunning and radiant qualities.	Bhakti Yoga, Krishna’s Divine Nature
10	37	Krishna is Krishna among Yadavas, Arjuna among Pandavas.	Krishna manifests as Himself and Arjuna, highlighting their divine bond.	Bhakti Yoga, Krishna’s Divine Nature
10	38	Krishna is the rod of punishers, morality among seekers of victory.	Krishna is the essence of justice and righteousness in all pursuits.	Bhakti Yoga, Krishna’s Divine Nature
10	39	Krishna is the seed of all existence; nothing exists without Him.	Krishna is the origin of all beings, the foundation of existence.	Bhakti Yoga, Krishna’s Divine Nature
10	40	Krishna’s divine manifestations are endless; these are but a few.	Krishna’s infinite glories are only partially described, inspiring awe.	Bhakti Yoga, Krishna’s Divine Nature
10	41	All splendid and powerful things arise from Krishna’s glory.	Every magnificent creation reflects a fraction of Krishna’s divine power.	Bhakti Yoga, Krishna’s Divine Nature
10	42	Krishna sustains the universe with just a fragment of Himself.	A mere portion of Krishna’s divine essence upholds the entire cosmos.	Bhakti Yoga, Krishna’s Divine Nature
11	1	Arjuna thanks Krishna for clarifying his doubts with divine wisdom.	Arjuna expresses gratitude for Krishna’s teachings, resolving his confusion.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
11	2	Arjuna acknowledges Krishna’s explanation of His divine origin.	Arjuna accepts Krishna’s eternal, divine nature as the source of all.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
11	3	Arjuna requests to see Krishna’s divine cosmic form.	Arjuna seeks to witness Krishna’s universal form to deepen his understanding.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
11	4	Arjuna asks to behold Krishna’s divine form if he is worthy.	Arjuna humbly requests to see Krishna’s cosmic form, trusting His grace.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
11	5	Krishna invites Arjuna to see His countless divine forms.	Krishna prepares to reveal His infinite divine manifestations to Arjuna.	Bhakti Yoga, Krishna’s Divine Nature
11	6	Krishna tells Arjuna to see all gods and beings in His form.	Krishna’s cosmic form encompasses all deities and existence, awe-inspiring Arjuna.	Bhakti Yoga, Krishna’s Divine Nature
11	7	Krishna says His form contains the entire universe.	Krishna’s universal form embodies the whole cosmos, revealing His supremacy.	Bhakti Yoga, Krishna’s Divine Nature
11	8	Krishna grants Arjuna divine eyes to see His cosmic form.	Krishna bestows divine vision on Arjuna to behold His infinite glory.	Bhakti Yoga, Krishna’s Divine Nature
11	9	Sanjaya describes Krishna revealing His cosmic form to Arjuna.	Sanjaya narrates Krishna’s awe-inspiring revelation of His universal form.	Bhakti Yoga, Krishna’s Divine Nature
11	10	Krishna’s form has infinite faces, ornaments, and divine splendor.	Krishna’s cosmic form dazzles with limitless beauty and divine attributes.	Bhakti Yoga, Krishna’s Divine Nature
11	11	Krishna’s form is radiant, universal, and adorned with divine weapons.	Krishna’s cosmic form shines with infinite radiance and divine power.	Bhakti Yoga, Krishna’s Divine Nature
11	12	Krishna’s form is brighter than a thousand suns.	The brilliance of Krishna’s cosmic form surpasses all worldly light.	Bhakti Yoga, Krishna’s Divine Nature
11	13	Arjuna sees the entire universe within Krishna’s form.	Krishna’s form contains all creation, revealing His all-encompassing divinity.	Bhakti Yoga, Krishna’s Divine Nature
11	14	Arjuna, awestruck, bows to Krishna’s divine form.	Overwhelmed by Krishna’s glory, Arjuna reveres His cosmic manifestation.	Bhakti Yoga, Krishna’s Divine Nature
11	15	Arjuna sees all gods, beings, and Brahma in Krishna’s form.	Krishna’s form includes all divine and mortal beings, affirming His supremacy.	Bhakti Yoga, Krishna’s Divine Nature
11	16	Krishna’s form has infinite arms, eyes, and boundless wonder.	Krishna’s cosmic form is limitless, filled with infinite divine features.	Bhakti Yoga, Krishna’s Divine Nature
11	17	Arjuna sees Krishna’s radiant form with divine ornaments and weapons.	Krishna’s dazzling cosmic form, armed and adorned, inspires awe.	Bhakti Yoga, Krishna’s Divine Nature
11	18	Arjuna calls Krishna the eternal, supreme goal of all.	Arjuna recognizes Krishna as the ultimate divine reality and goal.	Bhakti Yoga, Krishna’s Divine Nature
11	19	Krishna’s form is infinite, radiant, and all-powerful.	Krishna’s boundless cosmic form embodies infinite power and glory.	Bhakti Yoga, Krishna’s Divine Nature
11	20	Krishna’s form fills the heavens and earth, amazing all.	Krishna’s universal form spans creation, astonishing all who behold it.	Bhakti Yoga, Krishna’s Divine Nature
11	21	Gods and sages praise Krishna, awestruck by His form.	Divine beings and sages revere Krishna’s cosmic form with devotion.	Bhakti Yoga, Krishna’s Divine Nature
11	22	All celestial beings gaze at Krishna’s form in wonder.	Krishna’s cosmic form captivates all divine beings with its grandeur.	Bhakti Yoga, Krishna’s Divine Nature
11	23	Arjuna is amazed and terrified by Krishna’s vast form.	Krishna’s immense cosmic form evokes both awe and fear in Arjuna.	Bhakti Yoga, Krishna’s Divine Nature
11	24	Krishna’s radiant, infinite form overwhelms Arjuna with fear.	The overwhelming brilliance of Krishna’s form unsettles Arjuna’s heart.	Bhakti Yoga, Krishna’s Divine Nature
11	25	Seeing Krishna’s fierce form, Arjuna pleads for mercy.	Krishna’s terrifying cosmic form prompts Arjuna to seek divine compassion.	Bhakti Yoga, Krishna’s Divine Nature
11	26	Arjuna sees warriors rushing into Krishna’s fiery mouths.	Krishna’s form as time devours warriors, revealing His destructive power.	Bhakti Yoga, Krishna’s Divine Nature
11	27	Warriors enter Krishna’s mouths, crushed like moths in fire.	Krishna’s cosmic form annihilates warriors, symbolizing time’s relentless force.	Bhakti Yoga, Krishna’s Divine Nature
11	28	Like rivers into the ocean, beings rush to Krishna’s mouths.	Krishna’s form irresistibly draws all beings, like rivers to the sea.	Bhakti Yoga, Krishna’s Divine Nature
11	29	Arjuna compares beings entering Krishna’s form to moths in flame.	Krishna’s cosmic form consumes all, like flames devouring moths.	Bhakti Yoga, Krishna’s Divine Nature
11	30	Krishna’s blazing mouths devour worlds, filling space with radiance.	Krishna’s form, as time, engulfs creation with its fiery brilliance.	Bhakti Yoga, Krishna’s Divine Nature
11	31	Arjuna, trembling, asks Krishna who He truly is.	Arjuna seeks to understand the terrifying divine identity of Krishna’s form.	Bhakti Yoga, Krishna’s Divine Nature
11	32	Krishna declares Himself as time, destroyer of all worlds.	Krishna reveals Himself as the unstoppable force of time, destroying everything.	Bhakti Yoga, Krishna’s Divine Nature
11	33	Krishna urges Arjuna to fight, as the warriors are already doomed.	Krishna assures Arjuna that his enemies are fated to perish, so he must act.	Karma Yoga, Bhakti Yoga, Krishna’s Divine Nature
11	34	Krishna tells Arjuna to fight, as Bhishma and others will fall.	Krishna confirms the destined fall of great warriors, urging Arjuna to fight.	Karma Yoga, Bhakti Yoga, Krishna’s Divine Nature
11	35	Sanjaya describes Arjuna trembling and bowing to Krishna.	Arjuna’s awe and reverence reflect his recognition of Krishna’s divine power.	Bhakti Yoga, Krishna’s Divine Nature
11	36	Arjuna praises Krishna as the supreme lord of all creation.	Arjuna glorifies Krishna as the ultimate divine ruler of the universe.	Bhakti Yoga, Krishna’s Divine Nature
11	37	Arjuna calls Krishna the imperishable source of all beings.	Krishna is the eternal origin, beyond destruction, revered by all.	Bhakti Yoga, Krishna’s Divine Nature
11	38	Arjuna declares Krishna the primal God and infinite truth.	Krishna is the original divine being and the embodiment of eternal truth.	Bhakti Yoga, Krishna’s Divine Nature
11	39	Arjuna hails Krishna as the lord of gods and universe.	Krishna is the supreme lord, governing all deities and creation.	Bhakti Yoga, Krishna’s Divine Nature
11	40	Arjuna bows to Krishna’s infinite form, pervading all directions.	Krishna’s all-encompassing form deserves reverence from every direction.	Bhakti Yoga, Krishna’s Divine Nature
11	41	Arjuna apologizes for treating Krishna casually, unaware of His divinity.	Arjuna seeks forgiveness for his familiarity, now seeing Krishna’s divine nature.	Bhakti Yoga, Krishna’s Divine Nature
11	42	Arjuna regrets any disrespect shown to Krishna in jest.	Arjuna humbly asks pardon for past informalities, recognizing Krishna’s divinity.	Bhakti Yoga, Krishna’s Divine Nature
11	43	Arjuna calls Krishna the supreme, unmatched father of all.	Krishna is the unparalleled divine source, revered above all creation.	Bhakti Yoga, Krishna’s Divine Nature
11	44	Arjuna surrenders and seeks mercy for his past mistakes.	Arjuna’s surrender to Krishna seeks divine compassion for his errors.	Bhakti Yoga, Krishna’s Divine Nature
11	45	Arjuna, awed and afraid, asks to see Krishna’s human form.	Overwhelmed by the cosmic form, Arjuna requests Krishna’s familiar form.	Bhakti Yoga, Krishna’s Divine Nature
11	46	Arjuna wishes to see Krishna’s four-armed divine form.	Arjuna longs for Krishna’s gentler, divine four-armed form for comfort.	Bhakti Yoga, Krishna’s Divine Nature
11	47	Krishna says His cosmic form is rare, shown only to Arjuna.	Krishna’s cosmic form is a rare divine revelation granted to Arjuna.	Bhakti Yoga, Krishna’s Divine Nature
11	48	No one else can see Krishna’s cosmic form through rituals.	Krishna’s universal form is exclusive, beyond ordinary spiritual practices.	Bhakti Yoga, Krishna’s Divine Nature
11	49	Krishna tells Arjuna not to fear His cosmic form.	Krishna reassures Arjuna to remain calm despite His overwhelming form.	Bhakti Yoga, Krishna’s Divine Nature
11	50	Krishna shows His four-armed form, then His human form.	Krishna transitions to gentler forms to comfort Arjuna’s awe-struck heart.	Bhakti Yoga, Krishna’s Divine Nature
11	51	Arjuna is relieved to see Krishna’s familiar human form.	Krishna’s human form restores Arjuna’s peace after the cosmic vision.	Bhakti Yoga, Krishna’s Divine Nature
11	52	Krishna says His human form is rarely seen, even by gods.	Krishna’s divine human form is a rare privilege, even for divine beings.	Bhakti Yoga, Krishna’s Divine Nature
11	53	Rituals or study alone cannot reveal Krishna’s divine form.	Krishna’s true form is seen only through devotion, not mere rituals.	Bhakti Yoga, Krishna’s Divine Nature
11	54	Only pure devotion reveals Krishna’s true divine form.	Unwavering devotion is the key to beholding Krishna’s divine essence.	Bhakti Yoga, Krishna’s Divine Nature, Liberation
11	55	Devotion, selfless action, and purity lead to Krishna’s abode.	Devoting all actions to Krishna with purity ensures divine union.	Bhakti Yoga, Krishna’s Divine Nature, Liberation
12	1	Arjuna asks whether worshipping Krishna’s form or the formless is better.	Arjuna seeks clarity on whether personal or impersonal worship is superior.	Bhakti Yoga, Krishna’s Divine Nature
12	2	Krishna says devotees of His personal form are the best.	Worshipping Krishna’s personal form with devotion is the highest path.	Bhakti Yoga, Krishna’s Divine Nature, Liberation
12	3	Those who worship the formless Brahman also reach Krishna.	Impersonal worship of Brahman ultimately leads to Krishna’s divine abode.	Bhakti Yoga, Krishna’s Divine Nature, Liberation
12	4	Disciplined worshippers of the formless attain Krishna with effort.	Impersonal worship requires great discipline but still leads to Krishna.	Bhakti Yoga, Krishna’s Divine Nature, Liberation
12	5	Impersonal worship is harder than devotion to Krishna’s form.	Worshipping the formless is more challenging than devoted love for Krishna.	Bhakti Yoga, Krishna’s Divine Nature, Liberation
12	6	Devotees who surrender to Krishna are quickly saved by Him.	Complete surrender to Krishna ensures swift divine protection and liberation.	Bhakti Yoga, Krishna’s Divine Nature, Liberation
12	7	Krishna delivers His devotees from the ocean of rebirth.	Krishna rescues devotees from the cycle of birth and death.	Bhakti Yoga, Krishna’s Divine Nature, Liberation
12	8	Fix your mind on Krishna and live in Him always.	Constant focus on Krishna ensures eternal union with the divine.	Bhakti Yoga, Krishna’s Divine Nature, Liberation
12	9	If unable to fix the mind, practice disciplined devotion to Krishna.	Regular practice of devotion helps those struggling to focus on Krishna.	Bhakti Yoga, Krishna’s Divine Nature, Dhyana Yoga
12	10	If practice is hard, perform actions for Krishna’s sake.	Offering actions to Krishna fosters devotion when meditation is difficult.	Karma Yoga, Bhakti Yoga, Krishna’s Divine Nature
12	11	If unable to act for Krishna, renounce results with self-control.	Renouncing action’s fruits with discipline is a step toward devotion.	Karma Yoga, Bhakti Yoga, Krishna’s Divine Nature, Dhyana Yoga
12	12	Knowledge is better than practice; meditation surpasses knowledge.	Meditation, building on knowledge and practice, leads to spiritual peace.	Jnana Yoga, Bhakti Yoga, Dhyana Yoga
12	13	A devotee with compassion and equanimity is dear to Krishna.	Compassionate and balanced devotees are deeply cherished by Krishna.	Bhakti Yoga, Krishna’s Divine Nature, Divine and Demonic Qualities
12	14	A content, steady devotee is very dear to Krishna.	Devotees who are content and unwavering earn Krishna’s special love.	Bhakti Yoga, Krishna’s Divine Nature, Divine and Demonic Qualities
12	15	A devotee who harms no one and stays balanced is dear to Krishna.	Non-harming and equanimous devotees are highly valued by Krishna.	Bhakti Yoga, Krishna’s Divine Nature, Divine and Demonic Qualities
12	16	A selfless, pure devotee is especially dear to Krishna.	Purity and selflessness in devotion make one exceptionally close to Krishna.	Bhakti Yoga, Krishna’s Divine Nature, Divine and Demonic Qualities
12	17	A devotee unmoved by joy or sorrow is dear to Krishna.	Devotees who remain steady amidst life’s dualities are beloved by Krishna.	Bhakti Yoga, Krishna’s Divine Nature, Divine and Demonic Qualities
12	18	A devotee equal to friend and foe is dear to Krishna.	Treating all equally with a devoted heart earns Krishna’s affection.	Bhakti Yoga, Krishna’s Divine Nature, Divine and Demonic Qualities
12	19	A devotee beyond praise or blame is dear to Krishna.	Devotees who transcend worldly judgments are deeply cherished by Krishna.	Bhakti Yoga, Krishna’s Divine Nature, Divine and Demonic Qualities
12	20	Devotees who follow Krishna’s teachings with faith are dearest.	Faithful adherence to Krishna’s divine teachings makes devotees most beloved.	Bhakti Yoga, Krishna’s Divine Nature, Liberation
13	1	Arjuna asks about the field, knower, knowledge, and the knowable.	Arjuna seeks understanding of the body, soul, and spiritual knowledge.	Nature of the Soul, Jnana Yoga
13	2	Krishna says the body is the field, the soul is its knower.	The body is the field of action, and the soul is its conscious knower.	Nature of the Soul, Jnana Yoga
13	3	True knowledge is understanding the field and its knower.	Knowing the body and soul’s relationship is the essence of true wisdom.	Nature of the Soul, Jnana Yoga
13	4	Krishna will explain the field and knower in detail.	Krishna promises to clarify the nature of body, soul, and their interaction.	Nature of the Soul, Jnana Yoga
13	5	Sages describe the field in various ways through scriptures.	Scriptures and sages explain the body’s nature in diverse, profound ways.	Nature of the Soul, Jnana Yoga
13	6	The field includes elements, senses, mind, and their modifications.	The body comprises physical elements, senses, and mental faculties.	Nature of the Soul, Jnana Yoga
13	7	Humility, non-violence, and purity are true knowledge.	Virtues like humility and purity constitute the essence of spiritual knowledge.	Nature of the Soul, Jnana Yoga, Bhakti Yoga
13	8	Qualities like self-control and detachment define true knowledge.	Disciplined qualities such as detachment are hallmarks of spiritual wisdom.	Nature of the Soul, Jnana Yoga, Bhakti Yoga
13	9	Patience, honesty, and service to the guru are knowledge.	Virtues like patience and guru service embody true spiritual understanding.	Nature of the Soul, Jnana Yoga, Bhakti Yoga
13	10	Devotion to God and solitude are parts of knowledge.	Single-minded devotion and solitude foster deep spiritual wisdom.	Nature of the Soul, Jnana Yoga, Bhakti Yoga
13	11	Constant pursuit of truth and liberation is true knowledge.	Seeking truth and liberation persistently defines genuine spiritual knowledge.	Nature of the Soul, Jnana Yoga, Bhakti Yoga
13	12	The knowable is Brahman, eternal and beyond cause and effect.	Brahman, the eternal truth, transcends all material causes and effects.	Nature of the Soul, Jnana Yoga
13	13	Brahman is without beginning, neither being nor non-being.	Brahman’s infinite nature exists beyond all definitions of existence.	Nature of the Soul, Jnana Yoga
13	14	Brahman has hands, eyes, and senses everywhere, all-pervading.	Brahman’s omnipresence manifests through infinite senses and faculties.	Nature of the Soul, Jnana Yoga
13	15	Brahman exists beyond senses, yet supports all existence.	Brahman, detached yet all-supporting, transcends sensory perception.	Nature of the Soul, Jnana Yoga
13	16	Brahman is within and beyond all, moving and unmoving.	Brahman pervades all creation, existing as both dynamic and static.	Nature of the Soul, Jnana Yoga
13	17	Brahman is subtle, indivisible, and the light of all lights.	Brahman, the subtlest essence, illuminates all as the supreme light.	Nature of the Soul, Jnana Yoga
13	18	Knowing Brahman as the field and knower brings liberation.	Understanding Brahman and the soul grants freedom from worldly bondage.	Nature of the Soul, Jnana Yoga, Liberation
13	19	Both material nature and the soul are eternal, from Krishna.	Material nature and the soul, both eternal, originate from Krishna’s divine energy.	Nature of the Soul, Jnana Yoga, Krishna’s Divine Nature
13	20	Material nature causes actions; the soul experiences their results.	Nature drives actions, while the soul bears the consequences of joy and sorrow.	Nature of the Soul, Jnana Yoga, Three Gunas
13	21	The soul, in material nature, is bound by the three gunas.	The soul’s interaction with gunas causes attachment and worldly experiences.	Nature of the Soul, Jnana Yoga, Three Gunas
13	22	The soul, a fragment of Krishna, enjoys or suffers due to gunas.	As Krishna’s fragment, the soul experiences life’s dualities through gunas.	Nature of the Soul, Jnana Yoga, Krishna’s Divine Nature, Three Gunas
13	23	The supreme soul, within all, witnesses and supports creation.	Krishna, as the supreme soul, observes and sustains all beings impartially.	Nature of the Soul, Jnana Yoga, Krishna’s Divine Nature
13	24	Knowing the soul through meditation or devotion leads to liberation.	Understanding the soul via disciplined practices ensures spiritual freedom.	Nature of the Soul, Jnana Yoga, Dhyana Yoga, Liberation
13	25	Some realize the soul through meditation, others through knowledge.	Different paths like meditation and knowledge lead to soul realization.	Nature of the Soul, Jnana Yoga, Dhyana Yoga
13	26	Others attain the soul through selfless action and devotion.	Selfless action and devotion also guide one to realize the soul.	Nature of the Soul, Jnana Yoga, Karma Yoga, Bhakti Yoga
13	27	The supreme soul is equally present in all beings.	Krishna’s supreme soul resides equally in all, uniting creation in divinity.	Nature of the Soul, Jnana Yoga, Krishna’s Divine Nature
13	28	Seeing Krishna in all beings leads to liberation.	Recognizing Krishna’s presence in all frees one from worldly bondage.	Nature of the Soul, Jnana Yoga, Krishna’s Divine Nature, Liberation
13	29	One who sees all actions as nature’s work attains Brahman.	Understanding actions as nature’s doing leads to divine realization.	Nature of the Soul, Jnana Yoga, Liberation
13	30	The soul is separate from nature’s actions, eternal and pure.	The soul remains untouched by material actions, eternal in its purity.	Nature of the Soul, Jnana Yoga, Liberation
13	31	The soul, indivisible and eternal, is beyond the body’s actions.	The soul’s unchanging nature transcends the body’s temporary actions.	Nature of the Soul, Jnana Yoga, Liberation
13	32	Like space, the soul is subtle and unaffected by matter.	The soul, like infinite space, remains pure despite material contact.	Nature of the Soul, Jnana Yoga, Liberation
13	33	The soul illuminates the body, like the sun lights the world.	The soul enlivens the body, just as the sun illuminates the universe.	Nature of the Soul, Jnana Yoga
13	34	Knowing the soul’s distinction from the body leads to liberation.	Understanding the soul’s separation from matter ensures spiritual freedom.	Nature of the Soul, Jnana Yoga, Liberation
14	1	Krishna shares supreme knowledge about the three gunas.	Knowledge of the gunas leads to the highest spiritual wisdom.	Jnana Yoga, Krishna’s Divine Nature, Three Gunas
14	2	Knowing the gunas and devotion leads to eternal liberation.	Understanding gunas through devotion grants eternal freedom from rebirth.	Jnana Yoga, Bhakti Yoga, Three Gunas, Liberation
14	3	Krishna’s material energy creates all beings through Brahman.	Krishna’s divine energy, through material nature, produces all life.	Jnana Yoga, Krishna’s Divine Nature, Three Gunas
14	4	Krishna is the father, material nature the mother of all beings.	Krishna, as the divine seed, and nature, as the womb, create all existence.	Jnana Yoga, Krishna’s Divine Nature, Three Gunas
14	5	The three gunas—Sattva, Rajas, Tamas—bind the soul to the body.	The gunas entangle the eternal soul in the material body’s cycle.	Jnana Yoga, Three Gunas
14	6	Sattva brings purity and happiness but binds through attachment.	Sattva promotes clarity and joy but can still bind through attachment.	Jnana Yoga, Three Gunas
14	7	Rajas, born of desire, binds through passion and action.	Rajas drives passionate actions, binding the soul to material desires.	Jnana Yoga, Three Gunas
14	8	Tamas, born of ignorance, deludes and binds through inertia.	Tamas causes delusion and laziness, trapping the soul in ignorance.	Jnana Yoga, Three Gunas
14	9	Each guna—Sattva, Rajas, Tamas—binds in its own way.	The gunas each bind the soul differently, through happiness, action, or ignorance.	Jnana Yoga, Three Gunas
14	10	One guna dominates at a time, overpowering the others.	The three gunas compete, with one prevailing to influence behavior.	Jnana Yoga, Three Gunas
14	11	Sattva brings light and wisdom through the body’s senses.	Sattva manifests as clarity and knowledge in the body’s faculties.	Jnana Yoga, Three Gunas
14	12	Rajas brings greed, restlessness, and desire for action.	Rajas fuels ambition and restlessness, driving material pursuits.	Jnana Yoga, Three Gunas
14	13	Tamas causes ignorance, laziness, and delusion in actions.	Tamas leads to negligence and confusion, hindering spiritual progress.	Jnana Yoga, Three Gunas
14	14	Dying in Sattva leads to higher, pure realms.	A Sattvic death results in rebirth in enlightened, pure worlds.	Jnana Yoga, Three Gunas, Liberation
14	15	Dying in Rajas or Tamas leads to lower rebirths.	Death under Rajas or Tamas results in rebirth in lower, ignorant states.	Jnana Yoga, Three Gunas, Liberation
14	16	Sattvic actions yield purity, Rajas pain, Tamas ignorance.	Actions driven by gunas produce corresponding results of purity, pain, or ignorance.	Jnana Yoga, Three Gunas
14	17	Sattva brings knowledge, Rajas greed, Tamas delusion.	Each guna shapes the mind, leading to wisdom, desire, or ignorance.	Jnana Yoga, Three Gunas
14	18	Sattva leads upward, Rajas stays worldly, Tamas falls lower.	Sattva elevates, Rajas binds to earth, and Tamas degrades the soul.	Jnana Yoga, Three Gunas, Liberation
14	19	Transcending gunas leads to realizing Krishna as the source.	Seeing beyond gunas reveals Krishna as the origin of all existence.	Jnana Yoga, Three Gunas, Krishna’s Divine Nature
14	20	Transcending gunas frees one from birth, death, and suffering.	Overcoming the gunas liberates the soul from the cycle of rebirth.	Jnana Yoga, Three Gunas, Liberation
14	21	Arjuna asks how to recognize one who transcends the gunas.	Arjuna seeks the traits of a person who rises above the three gunas.	Jnana Yoga, Three Gunas
14	22	A transcendental person is unmoved by the gunas’ effects.	One beyond gunas remains unaffected by their influence on actions.	Jnana Yoga, Three Gunas, Liberation
14	23	Such a person stays steady, treating all gunas equally.	Equanimity amidst gunas marks a person who transcends their influence.	Jnana Yoga, Three Gunas, Liberation
14	24	They remain balanced in pleasure, pain, and all dualities.	A transcendental person stays even-minded, untouched by life’s opposites.	Jnana Yoga, Three Gunas, Liberation
14	25	They are equal to praise, blame, and material conditions.	Transcending gunas means indifference to worldly judgments and circumstances.	Jnana Yoga, Three Gunas, Liberation
14	26	Devotion to Krishna transcends the gunas, leading to liberation.	Unwavering devotion to Krishna frees one from the gunas’ bondage.	Jnana Yoga, Bhakti Yoga, Three Gunas, Liberation, Krishna’s Divine Nature
14	27	Krishna is the foundation of Brahman and eternal truth.	Krishna is the ultimate source of eternal reality and spiritual liberation.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
15	1	The world is like an inverted tree with Krishna as its root.	The material world, rooted in Krishna, is a temporary, inverted reflection.	Jnana Yoga, Krishna’s Divine Nature
15	2	The tree’s branches, fed by gunas, spread through desires.	Gunas and desires entangle souls in the material world’s branches.	Jnana Yoga, Krishna’s Divine Nature, Three Gunas
15	3	Cut this tree with detachment to seek the supreme goal.	Detachment severs worldly ties, guiding one to Krishna’s eternal realm.	Jnana Yoga, Krishna’s Divine Nature, Liberation
15	4	Surrender to Krishna to reach His eternal, supreme abode.	Surrendering to Krishna leads to His divine, permanent spiritual realm.	Jnana Yoga, Krishna’s Divine Nature, Liberation
15	5	Humility, freedom from duality, and devotion lead to liberation.	Virtues and devotion to Krishna free one from material entanglement.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
15	6	Krishna’s abode, beyond sun or fire, is eternal and unreturning.	Krishna’s divine realm, beyond material light, is the eternal destination.	Jnana Yoga, Krishna’s Divine Nature, Liberation
15	7	The soul, a part of Krishna, is deluded by material nature.	As Krishna’s fragment, the soul is trapped by material illusion.	Nature of the Soul, Jnana Yoga, Krishna’s Divine Nature
15	8	The soul carries senses and mind from one body to another.	The soul transfers subtle faculties across lifetimes, shaping experiences.	Nature of the Soul, Jnana Yoga
15	9	The soul uses senses to experience the material world.	The soul engages with the world through senses, driven by gunas.	Nature of the Soul, Jnana Yoga, Three Gunas
15	10	The deluded don’t see the soul moving through bodies.	Ignorance blinds one to the soul’s journey through material existence.	Nature of the Soul, Jnana Yoga
15	11	Yogis with effort see the soul; the impure cannot.	Disciplined yogis realize the soul, while the impure remain ignorant.	Nature of the Soul, Jnana Yoga, Dhyana Yoga
15	12	Krishna is the light in the sun, moon, and fire.	Krishna’s divine energy illuminates all celestial and natural light sources.	Jnana Yoga, Krishna’s Divine Nature
15	13	Krishna sustains the earth and nourishes plants with His energy.	Krishna’s divine power upholds the earth and supports all life.	Jnana Yoga, Krishna’s Divine Nature
15	14	Krishna, as digestive fire, helps beings assimilate food.	Krishna enables life by powering digestion within all beings.	Jnana Yoga, Krishna’s Divine Nature
15	15	Krishna resides in all hearts, granting memory and knowledge.	Krishna, in every heart, is the source of memory, knowledge, and forgetfulness.	Jnana Yoga, Krishna’s Divine Nature
15	16	Two beings exist: perishable (body) and imperishable (soul).	The perishable body and imperishable soul are distinct in creation.	Nature of the Soul, Jnana Yoga, Krishna’s Divine Nature
15	17	Krishna, the supreme Person, transcends both perishable and imperishable.	Krishna, as the ultimate divine Person, surpasses all existence.	Nature of the Soul, Jnana Yoga, Krishna’s Divine Nature
15	18	Krishna is the supreme Person, celebrated in scriptures.	Krishna’s supremacy as the divine Person is affirmed by sacred texts.	Nature of the Soul, Jnana Yoga, Krishna’s Divine Nature
15	19	Knowing Krishna as supreme leads to pure devotion.	Recognizing Krishna’s divine supremacy fosters complete devotion and liberation.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
15	20	This supreme knowledge fulfills all spiritual duties.	Understanding Krishna’s truth completes one’s spiritual purpose and duties.	Jnana Yoga, Krishna’s Divine Nature, Liberation
16	1	Krishna lists divine qualities like fearlessness and purity.	Divine qualities like fearlessness and purity guide one toward liberation.	Jnana Yoga, Three Gunas, Divine and Demonic Qualities
16	2	Non-violence, truth, and humility are divine qualities.	Virtues such as non-violence and humility mark a divine nature.	Jnana Yoga, Three Gunas, Divine and Demonic Qualities
16	3	Charity, self-control, and austerity are divine traits.	Practicing charity and self-discipline reflects a divine, virtuous nature.	Jnana Yoga, Three Gunas, Divine and Demonic Qualities
16	4	Pride, arrogance, and anger are demonic qualities.	Demonic traits like pride and anger lead to spiritual degradation.	Jnana Yoga, Divine and Demonic Qualities
16	5	Divine qualities lead to liberation; demonic ones to bondage.	Divine traits free the soul, while demonic ones bind it to suffering.	Jnana Yoga, Divine and Demonic Qualities, Liberation
16	6	Two types of beings exist: divine and demonic.	Creation is divided into divine and demonic natures, shaping destinies.	Jnana Yoga, Divine and Demonic Qualities
16	7	Demonic beings ignore dharma and live without morality.	Demonic natures reject righteousness, leading to chaotic, immoral lives.	Divine and Demonic Qualities
16	8	Demonic people deny truth, claiming the world is unreal.	Demonic minds reject divine truth, seeing the world as purposeless.	Divine and Demonic Qualities
16	9	Demonic views destroy the self and harm the world.	False beliefs of demonic natures cause personal and societal ruin.	Divine and Demonic Qualities
16	10	Demonic people are filled with insatiable desires and hypocrisy.	Endless desires and deceit define the destructive demonic mindset.	Divine and Demonic Qualities
16	11	Demonic minds chase desires, ignoring liberation until death.	Obsession with desires blinds demonic souls to spiritual liberation.	Divine and Demonic Qualities
16	12	Bound by desires, demonic people fall into delusion.	Demonic natures, trapped by desires, sink deeper into illusion.	Divine and Demonic Qualities
16	13	Demonic people boast of wealth and power, deluded by ego.	Ego-driven boasting about material gains marks demonic delusion.	Divine and Demonic Qualities
16	14	Demonic minds revel in power, pride, and destruction.	Pride in power and harm defines the demonic, destructive nature.	Divine and Demonic Qualities
16	15	Demonic people believe wealth makes them unmatched.	Deluded by wealth, demonic souls think they are invincible.	Divine and Demonic Qualities
16	16	Lost in desires, they fall into hellish suffering.	Obsessive desires lead demonic souls to suffering and ruin.	Divine and Demonic Qualities
16	17	Arrogant and proud, demonic people mock sacred rituals.	Demonic arrogance scorns spiritual practices, deepening their delusion.	Divine and Demonic Qualities
16	18	Ego-driven, demonic people despise Krishna in all beings.	Demonic ego rejects Krishna’s divine presence, fostering hatred.	Divine and Demonic Qualities, Krishna’s Divine Nature
16	19	Krishna casts demonic souls into lower, suffering births.	Demonic natures face repeated rebirths in lower, painful existences.	Divine and Demonic Qualities, Liberation
16	20	Demonic souls, far from Krishna, sink to lower states.	Rejecting Krishna, demonic beings fall into degraded, suffering realms.	Divine and Demonic Qualities, Liberation
16	21	Lust, anger, and greed are gates to self-destruction.	The three vices—lust, anger, greed—lead to spiritual ruin.	Divine and Demonic Qualities
16	22	Avoiding lust, anger, and greed leads to liberation.	Shunning destructive vices ensures spiritual progress and freedom.	Divine and Demonic Qualities, Liberation
16	23	Ignoring scriptures leads to neither success nor liberation.	Disregarding scriptural guidance prevents spiritual and worldly success.	Divine and Demonic Qualities, Liberation
16	24	Follow scriptures to know and perform your duties.	Scriptures guide rightful duties, leading to spiritual and moral clarity.	Divine and Demonic Qualities
17	1	Arjuna asks about worship done without scriptural guidance.	Arjuna questions the fate of actions performed without scriptural authority.	Jnana Yoga, Three Gunas
17	2	Krishna says faith is shaped by the three gunas.	Human faith varies according to the influence of Sattva, Rajas, or Tamas.	Jnana Yoga, Three Gunas
17	3	Faith reflects one’s nature, shaped by the gunas.	A person’s faith mirrors their character, determined by the dominant guna.	Jnana Yoga, Three Gunas
17	4	Sattva worships gods, Rajas demigods, Tamas ghosts.	Worship reflects gunas: Sattva seeks gods, Rajas power, Tamas spirits.	Jnana Yoga, Three Gunas
17	5	Austerity without scriptures, driven by ego, is demonic.	Harsh, ego-driven austerities without guidance harm rather than uplift.	Jnana Yoga, Three Gunas, Divine and Demonic Qualities
17	6	Torturing the body or Krishna within is demonic.	Harming the body or soul disrespects Krishna, reflecting demonic nature.	Jnana Yoga, Three Gunas, Divine and Demonic Qualities, Krishna’s Divine Nature
17	7	Food preferences vary by gunas—Sattva, Rajas, or Tamas.	Dietary choices reflect the gunas, influencing spiritual and physical health.	Jnana Yoga, Three Gunas
17	8	Sattvic food is pure, promoting health and clarity.	Pure, wholesome food supports Sattvic qualities and spiritual growth.	Jnana Yoga, Three Gunas
17	9	Rajasic food is bitter, spicy, causing pain and unrest.	Overly stimulating food fuels Rajasic tendencies, leading to restlessness.	Jnana Yoga, Three Gunas
17	10	Tamasic food is stale, impure, and harms health.	Stale or impure food fosters Tamasic ignorance and spiritual decline.	Jnana Yoga, Three Gunas
17	11	Sattvic sacrifice is offered with faith, without desire.	Selfless sacrifices, done with faith, reflect Sattvic purity and devotion.	Karma Yoga, Jnana Yoga, Three Gunas
17	12	Rajasic sacrifice seeks rewards and is done for show.	Sacrifices driven by desire or pride are Rajasic, yielding temporary gains.	Karma Yoga, Jnana Yoga, Three Gunas
17	13	Tamasic sacrifice ignores scriptures and lacks faith.	Sacrifices without faith or guidance are Tamasic, spiritually ineffective.	Karma Yoga, Jnana Yoga, Three Gunas
17	14	Physical austerity includes purity, non-violence, and worship.	Sattvic physical discipline involves purity, kindness, and devotion to God.	Karma Yoga, Jnana Yoga, Three Gunas
17	15	Verbal austerity is truthful, kind, and uplifting speech.	Speaking truth kindly and scripturally reflects Sattvic verbal discipline.	Karma Yoga, Jnana Yoga, Three Gunas
17	16	Mental austerity is serenity, purity, and self-control.	A disciplined, pure, and serene mind embodies Sattvic mental austerity.	Karma Yoga, Jnana Yoga, Three Gunas
17	17	Sattvic austerity is performed with faith, without desire.	Selfless austerity, done with faith, uplifts spiritually without seeking rewards.	Karma Yoga, Jnana Yoga, Three Gunas
17	18	Rajasic austerity is done for praise or material gain.	Austerity seeking recognition or rewards is Rajasic, spiritually limited.	Karma Yoga, Jnana Yoga, Three Gunas
17	19	Tamasic austerity harms self or others through ignorance.	Ignorant, harmful austerity reflects Tamasic nature, causing spiritual harm.	Karma Yoga, Jnana Yoga, Three Gunas
17	20	Sattvic charity is given selflessly to the deserving.	Giving without expectation to worthy recipients is pure Sattvic charity.	Karma Yoga, Jnana Yoga, Three Gunas
17	21	Rajasic charity seeks reward or is given grudgingly.	Charity given for gain or reluctantly is tainted by Rajasic motives.	Karma Yoga, Jnana Yoga, Three Gunas
17	22	Tamasic charity is given to unworthy, at wrong times.	Misguided charity, without respect or timing, is Tamasic and fruitless.	Karma Yoga, Jnana Yoga, Three Gunas
17	23	“Om Tat Sat” signifies truth in spiritual actions.	The mantra “Om Tat Sat” sanctifies actions, aligning them with divine truth.	Jnana Yoga, Three Gunas
17	24	Sattvic actions begin with chanting “Om” for divine connection.	Chanting “Om” in sacrifices connects actions to the divine truth.	Jnana Yoga, Three Gunas
17	25	“Tat” signifies actions offered to Brahman without desire.	Offering actions to Brahman with “Tat” ensures selfless spiritual practice.	Jnana Yoga, Three Gunas
17	26	“Sat” denotes truth, goodness, and divine reality.	The term “Sat” reflects eternal truth and goodness in spiritual acts.	Jnana Yoga, Three Gunas
17	27	Faith in “Sat” makes sacrifices and austerities divine.	Steadfast faith in divine truth sanctifies all spiritual endeavors.	Jnana Yoga, Three Gunas
17	28	Actions without faith are “Asat,” yielding no spiritual fruit.	Faithless actions, labeled “Asat,” lack spiritual value or benefit.	Jnana Yoga, Three Gunas
18	1	Arjuna asks the difference between renunciation and surrender.	Arjuna seeks clarity on renunciation versus complete surrender to Krishna.	Karma Yoga, Jnana Yoga, Bhakti Yoga
18	2	Krishna defines renunciation as giving up desire-driven actions.	True renunciation involves abandoning actions motivated by selfish desires.	Karma Yoga, Jnana Yoga
18	3	Some say all actions should be renounced; others disagree.	Opinions differ on whether all actions or only desires should be renounced.	Karma Yoga, Jnana Yoga
18	4	Krishna will explain the truth about renunciation clearly.	Krishna promises to clarify the true nature of renunciation for Arjuna.	Karma Yoga, Jnana Yoga
18	5	Sacrifice, charity, and austerity should not be abandoned.	Sacred acts like sacrifice and charity are essential for spiritual purification.	Karma Yoga, Jnana Yoga
18	6	Perform these acts selflessly, without attachment to results.	Selfless performance of sacred duties ensures spiritual growth without bondage.	Karma Yoga, Jnana Yoga
18	7	Renouncing prescribed duties is Tamasic and unwise.	Abandoning rightful duties due to ignorance is spiritually harmful.	Karma Yoga, Jnana Yoga, Three Gunas
18	8	Renouncing duties due to difficulty is Rajasic and flawed.	Avoiding duties out of discomfort reflects Rajasic weakness, not true renunciation.	Karma Yoga, Jnana Yoga, Three Gunas
18	9	Sattvic renunciation is performing duties without attachment.	True renunciation is fulfilling duties selflessly, free from desire for results.	Karma Yoga, Jnana Yoga, Three Gunas
18	10	A Sattvic renunciant is steady, free from doubt.	A pure renunciant acts with clarity, unaffected by doubts or desires.	Karma Yoga, Jnana Yoga, Three Gunas
18	11	Complete renunciation of action is impossible; detach from results.	Since action is inevitable, true renunciation lies in abandoning attachment to outcomes.	Karma Yoga, Jnana Yoga, Three Gunas
18	12	Results of actions—good, bad, mixed—affect the unenlightened.	Unenlightened souls face varied karmic results, unlike the liberated.	Karma Yoga, Jnana Yoga, Liberation
18	13	Five factors cause all actions, as per Sankhya philosophy.	All actions arise from five elements—body, agent, senses, efforts, and destiny.	Karma Yoga, Jnana Yoga
18	14	Body, agent, senses, effort, and divinity drive actions.	Actions result from a combination of physical, mental, and divine factors.	Karma Yoga, Jnana Yoga
18	15	All actions, physical or mental, stem from these five factors.	Every human action, bodily or mental, arises from these five causes.	Karma Yoga, Jnana Yoga
18	16	Ignorance makes one think the soul is the doer.	Misunderstanding the soul’s non-doership causes ego-driven action.	Nature of the Soul, Jnana Yoga
18	17	Knowing the soul is not the doer frees one from karma.	Realizing the soul’s detachment from actions liberates one from karmic bonds.	Nature of the Soul, Jnana Yoga, Liberation
18	18	Knowledge, object, and knower form the basis of action.	Actions are driven by the interplay of knowledge, its object, and the knower.	Karma Yoga, Jnana Yoga
18	19	Knowledge, action, and agent vary by the three gunas.	The gunas shape the nature of knowledge, actions, and the doer.	Karma Yoga, Jnana Yoga, Three Gunas
18	20	Sattvic knowledge sees the one indivisible truth in all.	Sattvic knowledge recognizes the unity of all beings in divine truth.	Karma Yoga, Jnana Yoga, Three Gunas
18	21	Rajasic knowledge sees separate entities in all beings.	Rajasic knowledge fragments reality, perceiving beings as disconnected.	Karma Yoga, Jnana Yoga, Three Gunas
18	22	Tamasic knowledge clings to one object, missing the whole.	Tamasic knowledge, narrow and ignorant, fixates on a single, limited truth.	Karma Yoga, Jnana Yoga, Three Gunas
18	23	Sattvic action is selfless, performed without attachment.	Selfless, duty-bound actions without desire reflect Sattvic purity.	Karma Yoga, Jnana Yoga, Three Gunas
18	24	Rajasic action is driven by desire and effort.	Actions fueled by ambition and desire are Rajasic, binding the doer.	Karma Yoga, Jnana Yoga, Three Gunas
18	25	Tamasic action is reckless, ignoring consequences or ability.	Ignorant, careless actions without regard for outcomes are Tamasic.	Karma Yoga, Jnana Yoga, Three Gunas
18	26	A Sattvic agent is free from attachment and ego.	A Sattvic doer acts selflessly, unaffected by pride or outcomes.	Karma Yoga, Jnana Yoga, Three Gunas
18	27	A Rajasic agent seeks rewards and is swayed by emotions.	Rajasic doers act for gain, driven by passion and ego.	Karma Yoga, Jnana Yoga, Three Gunas
18	28	A Tamasic agent is lazy, careless, and deluded.	Tamasic doers act ignorantly, marked by negligence and delusion.	Karma Yoga, Jnana Yoga, Three Gunas
18	29	Krishna explains intellect and determination by gunas.	Intellect and resolve are shaped by the influence of the three gunas.	Karma Yoga, Jnana Yoga, Three Gunas
18	30	Sattvic intellect discerns right from wrong, leading to liberation.	Sattvic intellect clearly distinguishes duty and truth, guiding liberation.	Karma Yoga, Jnana Yoga, Three Gunas, Liberation
18	31	Rajasic intellect confuses dharma with adharma.	Rajasic intellect misjudges right and wrong, leading to flawed decisions.	Karma Yoga, Jnana Yoga, Three Gunas
18	32	Tamasic intellect mistakes wrong for right, steeped in ignorance.	Tamasic intellect, clouded by ignorance, reverses truth and falsehood.	Karma Yoga, Jnana Yoga, Three Gunas
18	33	Sattvic determination is steady, focused on divine truth.	Sattvic resolve remains unwavering, focused on spiritual goals through discipline.	Karma Yoga, Jnana Yoga, Three Gunas
18	34	Rajasic determination seeks wealth, pleasure, and status.	Rajasic resolve pursues material goals, binding one to worldly desires.	Karma Yoga, Jnana Yoga, Three Gunas
18	35	Tamasic determination clings to fear, laziness, or delusion.	Tamasic resolve is marked by ignorance, fear, and stubborn inaction.	Karma Yoga, Jnana Yoga, Three Gunas
18	36	Krishna describes happiness derived from the three gunas.	Happiness varies by gunas, shaping one’s experience of joy or suffering.	Jnana Yoga, Three Gunas
18	37	Sattvic happiness is like poison initially but nectar later.	Sattvic joy, initially challenging, brings lasting spiritual fulfillment.	Jnana Yoga, Three Gunas
18	38	Rajasic happiness is nectar initially but poison later.	Rajasic pleasure, though initially sweet, leads to pain and dissatisfaction.	Jnana Yoga, Three Gunas
18	39	Tamasic happiness is deluded, born of ignorance and laziness.	Tamasic joy, rooted in ignorance, brings only delusion and harm.	Jnana Yoga, Three Gunas
18	40	Gunas pervade all beings in the material world.	No being in creation is free from the influence of the three gunas.	Jnana Yoga, Three Gunas
18	41	Duties of Brahmins, Kshatriyas, Vaishyas, and Shudras vary by gunas.	Social roles and duties are shaped by the gunas inherent in each varna.	Karma Yoga, Three Gunas
18	42	Brahmins’ duties include study, austerity, and self-control.	Brahmins fulfill their dharma through wisdom, purity, and discipline.	Karma Yoga, Three Gunas
18	43	Kshatriyas’ duties include bravery, leadership, and protection.	Kshatriyas uphold dharma through courage, leadership, and righteous action.	Karma Yoga, Three Gunas
18	44	Vaishyas and Shudras serve through trade and labor.	Vaishyas and Shudras fulfill dharma through service and honest work.	Karma Yoga, Three Gunas
18	45	Performing one’s duty leads to spiritual perfection.	Fulfilling one’s prescribed duties perfectly aligns with spiritual growth.	Karma Yoga
18	46	Offering duties to Krishna leads to perfection and liberation.	Performing duties as an offering to Krishna ensures spiritual fulfillment.	Karma Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
18	47	Better to perform one’s own duty imperfectly than another’s well.	Following one’s own dharma, even imperfectly, is superior to adopting another’s.	Karma Yoga
18	48	Perform duties despite flaws, as all actions have imperfections.	No action is flawless, so one should perform duties without fear.	Karma Yoga
18	49	Detached mind, free from desire, attains supreme perfection.	A desireless, disciplined mind achieves the highest spiritual state.	Karma Yoga, Jnana Yoga, Liberation
18	50	Krishna explains how to attain Brahman through perfection.	Perfection through disciplined action and knowledge leads to divine realization.	Karma Yoga, Jnana Yoga, Liberation
18	51	Purity, self-control, and meditation lead to Brahman.	A pure, disciplined mind focused on meditation attains divine truth.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
18	52	Austerity, detachment, and solitude bring spiritual clarity.	Living simply with detachment fosters the clarity needed for liberation.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
18	53	Renouncing ego and desires leads to realizing Brahman.	Abandoning ego and worldly desires ensures divine realization and freedom.	Karma Yoga, Jnana Yoga, Liberation, Dhyana Yoga
18	54	A realized soul, joyful in Brahman, loves Krishna devotedly.	Realizing Brahman brings inner joy and deepens devotion to Krishna.	Jnana Yoga, Bhakti Yoga, Liberation
18	55	Knowing Krishna’s essence through devotion leads to divine union.	Devotion reveals Krishna’s true nature, uniting the soul with Him.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
18	56	Even imperfect duties, offered to Krishna, lead to liberation.	Sincere offerings of any duty to Krishna ensure spiritual liberation.	Karma Yoga, Bhakti Yoga, Liberation
18	57	Mentally offer all actions to Krishna for spiritual success.	Dedicating all actions to Krishna mentally ensures spiritual progress.	Karma Yoga, Bhakti Yoga, Krishna’s Divine Nature
18	58	Fixing the mind on Krishna overcomes all obstacles.	Devotion to Krishna removes all hurdles on the spiritual path.	Bhakti Yoga, Krishna’s Divine Nature
18	59	Ego-driven refusal to act is futile; nature compels action.	Ego cannot stop action, as nature’s gunas drive one to act.	Karma Yoga, Three Gunas
18	60	Bound by nature, Arjuna will fight despite his reluctance.	Arjuna’s nature as a warrior will compel him to fight, despite doubts.	Karma Yoga, Three Gunas
18	61	Krishna resides in all hearts, guiding beings through His power.	Krishna, in every heart, directs all actions through divine energy.	Krishna’s Divine Nature, Liberation
18	62	Surrender to Krishna for supreme peace and liberation.	Complete surrender to Krishna grants eternal peace and spiritual freedom.	Bhakti Yoga, Krishna’s Divine Nature, Liberation
18	63	Krishna shares wisdom; Arjuna must choose his path freely.	Krishna offers divine wisdom, leaving Arjuna to decide with free will.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
18	64	Krishna repeats His secret teachings out of love for Arjuna.	Krishna lovingly reiterates His profound teachings to guide Arjuna’s soul.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
18	65	Fix your mind on Krishna, and you will attain Him.	Devoting heart and mind to Krishna ensures divine union and liberation.	Bhakti Yoga, Krishna’s Divine Nature, Liberation
18	66	Surrender all to Krishna; He will free you from sins.	Complete surrender to Krishna liberates one from all karmic sins.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature, Liberation
18	67	Share this wisdom with devotees, not with skeptics.	Krishna’s teachings should be shared with faithful devotees, not the faithless.	Bhakti Yoga
18	68	Teaching Krishna’s wisdom to devotees earns divine love.	Sharing Krishna’s teachings with devotees brings the highest divine favor.	Bhakti Yoga
18	69	No one is dearer to Krishna than one who spreads His teachings.	Teaching Krishna’s wisdom makes one the most beloved to Him.	Bhakti Yoga
18	70	Studying this sacred dialogue is an act of worship.	Engaging with the Gita’s teachings is a devotional act to Krishna.	Bhakti Yoga
18	71	Listening to the Gita with faith purifies and liberates.	Faithful listening to the Gita fosters divine qualities and liberation.	Bhakti Yoga, Divine and Demonic Qualities
18	72	Krishna asks if Arjuna’s doubts are cleared by His teachings.	Krishna checks if His wisdom has resolved Arjuna’s spiritual confusion.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
18	73	Arjuna’s doubts are gone; he is ready to follow Krishna.	Krishna’s teachings dispel Arjuna’s doubts, restoring his resolve to act.	Jnana Yoga, Bhakti Yoga, Krishna’s Divine Nature
18	74	Sanjaya describes the wondrous dialogue between Krishna and Arjuna.	Sanjaya marvels at the divine conversation, highlighting its spiritual depth.	Bhakti Yoga, Krishna’s Divine Nature
18	75	Sanjaya recounts the dialogue by Vyasa’s divine grace.	Vyasa’s grace enables Sanjaya to narrate Krishna’s profound teachings.	Bhakti Yoga, Krishna’s Divine Nature
18	76	Sanjaya rejoices in recalling Krishna’s divine words.	Krishna’s teachings fill Sanjaya with joy, affirming their divine power.	Bhakti Yoga, Krishna’s Divine Nature
18	77	Sanjaya is thrilled by Krishna’s cosmic form and teachings.	Krishna’s cosmic vision and wisdom inspire Sanjaya’s awe and devotion.	Bhakti Yoga, Krishna’s Divine Nature
18	78	Where Krishna and Arjuna are, victory and prosperity follow.	Krishna’s divine guidance with Arjuna ensures triumph and righteousness.	Bhakti Yoga, Krishna’s Divine Nature

Share this: