“Of creations, I am the beginning, middle, and end; of sciences, I am the science of the Self; of debaters, I am logic.”
Key Teaching: Krishna is the beginning, middle, end, Selfscience, and logic.
Theme: Guidance, Dharma, Vibhuti Yoga.
Description:
Krishna teaches that among creations, he is the beginning, middle, and end; among sciences, the science of the Self; and among debaters, logic. This verse, continuing 10.31, addresses Arjuna’s need for divine manifestations (2.9, 10.16). The themes of guidance, as Krishna instructs, dharma, as he clarifies his cosmic role, and Vibhuti Yoga, as he lists his glories, are central.
In the Mahabharata, Arjuna’s confusion (1.28–46) contrasts with Duryodhana’s lack of insight (1.3–11). Krishna urges Arjuna to see him in creation and knowledge for his Kshatriya duty, aligning with Karma Yoga (2.47, 10.20). Krishna is the essence of existence.
Philosophically, this verse addresses the human search for cosmic and intellectual truth, a theme Krishna refines with teachings on his pervasion (10.20). Arjuna’s eagerness reflects Krishna’s guidance overcoming reluctance. The theme of Vibhuti Yoga underscores the Gita’s focus on divine essence.
Sanjaya’s narration frames Krishna’s teaching objectively, emphasizing its existential clarity. This verse serves as a metaphor for life’s cycle, where Krishna is logic and Selfknowledge. Krishna’s teaching prepares readers for performing duty with divine wisdom, aligning with liberation.