“As I transcend the perishable and am above the imperishable, I am declared the Supreme Person in the world and the Vedas.”
Key Teaching: Krishna, as Purushottama, transcends both perishable and imperishable.
Theme: Guidance, Jnana Yoga, Moksha Sannyasa Yoga, Bhakti Yoga.
Description:
Krishna asserts that, transcending the perishable and imperishable, He is declared the Supreme Person (Purushottama) in the world and Vedas. This verse, continuing 15.17, addresses Arjuna’s quest (2.9, 13.1). The themes of guidance, as Krishna declares His supremacy, Jnana Yoga, as he emphasizes wisdom, Moksha Sannyasa Yoga, as he points to liberation, and Bhakti Yoga, as he links to Himself, are central.
In the Mahabharata, Arjuna’s devotion to Krishna (1.28–46) aligns with this supremacy, contrasting Duryodhana’s ignorance (1.3–11). The teaching aligns with Bhakti Yoga (10.20) and Jnana Yoga (13.12), emphasizing divine transcendence. Krishna builds on the Purushottama (15.17), asserting His primacy.
Philosophically, the verse establishes Krishna’s ultimate nature, a theme refined with teachings on divinity (10.20). Arjuna’s path is clarified by recognizing Krishna as Purushottama. The themes of Moksha Sannyasa Yoga and Bhakti Yoga underscore the Gita’s focus on divine supremacy.
Sanjaya’s narration ensures objective clarity. This verse serves as a metaphor for life’s ultimate truth, where Krishna is supreme. Krishna’s teaching prepares readers to worship the Purushottama, aligning with liberation.
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